Caesar, Julius; Rome -- History -- Republic, 265-30 B.C.
The body of Caesar lay for some time unheeded where it had fallen, the
attention of every one being turned to the excitement, which was
extending through the city, and to the expectation of other great events
which might suddenly develop themselves in other quarters of Rome. There
were left only three of Caesar's slaves, who gathered around the body to
look at the wounds. They counted them, and found the number
twenty-three. It shows, however, how strikingly, and with what
reluctance, the actors in this tragedy came up to their work at last,
that of all these twenty-three wounds only one was a mortal one. In
fact, it is probable that, while all of the conspirators struck the
victim in their turn, to fulfill the pledge which they had given to one
another that they would every one inflict a wound, each one hoped that
the fatal blow would be given, after all, by some other hand than
his own.
[Sidenote: His slaves convey his body home.]
At last the slaves decided to convey the body home. They obtained a sort
of chair, which was made to be borne by poles, and placed the body upon
it. Then, lifting at the three handles, and allowing the fourth to hang
unsupported for want of a man, they bore the ghastly remains home to the
distracted Calpurnia.
[Sidenote: Address of the conspirators.]
The next day Brutus and his associates called an assembly of the people
in the Forum, and made an address to them, explaining the motives which
had led them to the commission of the deed, and vindicating the
necessity and the justice of it. The people received these explanations
in silence. They expressed neither approbation nor displeasure. It was
not, in fact, to be expected that they would feel or evince any
satisfaction at the loss of their master. He had been their champion,
and, as they believed, their friend. The removal of Caesar brought no
accession of power nor increase of liberty to them. It might have been a
gain to ambitious senators, or powerful generals, or high officers of
state, by removing a successful rival out of their way, but it seemed to
promise little advantage to the community at large, other than the
changing of one despotism for another. Besides, a populace who know that
they mast be governed, prefer generally, if they must submit to some
control, to yield their submission to some one master spirit whom they
can look up to as a great and acknowledged superior. They had rather
have a Caesar than a Senate to command them.
[Sidenote: Feelings of the populace.]
Public-domain text, read in full here on John Shaqi.
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