To return now to the troubles in Scotland. The king found that it would be impossible to go on without supplies, and he accordingly concluded, on the whole, to call a Parliament. He was in serious trouble. Laud was in serious trouble too. He had been indefatigably engaged for many years in establishing Episcopacy all over England, and in putting down, by force of law, all disposition to dissent from it; and in attempting to produce, throughout the realm, one uniform system of Christian faith and worship. This was his idea of the perfection of religious order and right. He used to make an annual visitation to all the bishoprics in the realm; inquire into the usages which prevailed there; put a stop, so far as he could, to all irregularities; and confirm and establish, by the most decisive measures, the Episcopal authority. He sent in his report to the king of the results of his inquiries, asking the king's aid, where his own powers were insufficient, for the more full accomplishment of his plans. But, notwithstanding all this diligence and zeal, he found that he met with very partial success. The irregularities, as he called them, which he suppressed in one place, would break out in another; the disposition to throw off the dominion of bishops was getting more and more extensive and deeply seated; and now, the result of the religious revolution in Scotland, and of the general excitement which it produced in England, was to widen and extend this feeling more than ever. [Sidenote: Defense of Episcopacy.] [Sidenote: Progress of non-conformity.] He did not, however, give up the contest. He employed an able writer to draw up a defense of Episcopacy, as the true and scriptural form of Church government. The book, when first prepared, was moderate in its tone, and allowed that in some particular cases a Presbyterian mode of government might be admissible; but Laud, in revising the book, struck out these concessions as unnecessary and dangerous, and placed Episcopacy in full and exclusive possession of the ground, as the divinely instituted and only admissible form of Church government and discipline. He caused this book to be circulated; but the attempt to reason with the refractory, after having failed in the attempt to coerce them, is not generally very successful. The archbishop, in his report to the king this year of the state of things throughout his province, represents the spirit of non-conformity to the Church of England as getting too strong for him to control without more efficient help from the civil power; but whether it would be wise, he added, to undertake any more effectual coercion in the present distracted state of the kingdom, he left it for the king to decide. [Sidenote: A Parliament called.] [Sidenote: Strafford appointed commander-in-chief.]