A fleet crossed the Channel to receive the king and convey him to London. His brother James, the Duke, of York, was placed in command of it as Lord High Admiral of England. The fleet sailed for Dover. General Monk went to Dover to receive the king at his landing. He escorted him to London, where the monarch, returning from his long exile, arrived on the twenty-ninth of May, the very day when he became thirty years of age. General Monk, whose talent, skill, and consummate management had been the means of effecting this great change without violence or bloodshed, was rewarded by being made Duke of Albermarle. This was a very great reward. In fact, no American imagination can conceive of the images of glory and grandeur which are connected in the mind of an Englishman with the idea of being made a duke. A duke lives in a palace; he is surrounded by a court; he expends princely revenues; he reigns, in fact, often, so far as the pomp and pleasure of reigning are concerned, over quite a little kingdom, and is looked up to by the millions beneath his grade with a reverence as great, at least, as that with which the ancients looked up to their gods. He is deprived of nothing which pertains to power but the mere toil, and care, and responsibility of ruling, so that he has all the sweetness and fragrance of sovereignty without its thorns. In a word, the seat of an English duke, so far as earthly greatness and glory are concerned, is undoubtedly the finest which ambition, wealth, and power combined have ever succeeded in carving out for man. It is infinitely better than a throne. Some historians maintain that Monk acted on a secret understanding with Charles from the commencement; that the general was to restore the king, and was then to receive a dukedom for his reward. Others say that he acted from a simple sense of duty in all that he did, and that the lofty elevation to which he was raised was a very natural and suitable testimonial of the royal gratitude. The reader will embrace the one or the other of the two theories, according to the degree of readiness or of reluctance with which he believes in the existence of conscientious principles of patriotism and loyalty among the great men who rule the world. CHAPTER X. THE MARRIAGE.