As the latter articles may appear more familiar to the world in general than "kecks," and "mabbies," and "cocks," we may as well explain a "pearlin keck" to signify a linen cap with a lace border; a "mabbie," a mob; a "cock," or cock-up, no more eccentric head-dress than the lofty fontanges or commode of the eighteenth century. Again, in _Rob Roy_ we have the term "pearlin:" when Bailie Nicol Jarvie piteously pleads to his kinswoman, Helen Macgregor, he says-- "I hae been serviceable to Rob before now, forbye a set of pearlins I sent yoursell when you were gaun to be married." The recollection of these delicate attentions, however, has little effect on the Highland chieftainess, who threatens to have him chopped up, if ill befalls her lord, into as many square pieces as compose the Macgregor tartan, or throw him neck and heels into the Highland loch. Montrose, we read, sent his lace ruffles to be starched and dressed before they were sewn on the embroidered sark he had made only to wear at his execution. "Pearlin" was provided for him which cost £10 an ell. The close-fitting velvet cap, enriched with lace, appears in the seventeenth century to have been adopted by the lawyers of the Scotch courts. An example may be seen in the portrait of Sir Thomas Hope, Lord Advocate of Scotland, who died in 1646, which hangs in the Hall of the Advocates of Edinburgh. Another (Fig. 160) appears in the engraving of Sir Alexander Gibson, Bart., Lord Durie, one of the Lords of Session, who died two years previously. In 1672, when lace--"point lace made of {424}thread"--came under the ban of the Covenanters, with a penalty of "500 merks toties quoties," the wearing such vanities on liveries is strictly forbidden; servants, however, are allowed to wear out their masters' and mistresses' old clothes. In 1674, his Majesty, understanding that the manufacture of "pearlin and whyt lace made of thread (whereby many people gain their livelihood) was thereby much prejudiced and impaired, declares that from henceforth it shall be free to all and every person within this kingdom to wear 'whyt lace,' as well as the privileged persons above mentioned." Finding these exclusions of little or no avail, in January, 1685, the Act remits the wearing of lace, both native and foreign, to all folks living. [Illustration: Fig. 160. SIR ALEXANDER GIBSON, BART. (Lord Durie, Lord of Session. + 1644.)] The dead now came under the scrutiny of the Scotch Parliament, who order all lace or poynt, gold or silver, to be disused at interments, under the penalty of 300 pounds Scots.[1197] From the united effects of poverty, Covenanters and {425}legislation, after the departure of the court for England, luxury, small though it was, declined in Edinburgh.