History of Mexico, Volume 1, 1516-1521Bancroft, Hubert Howe
History
History of Mexico, Volume 1, 1516-1521
Bancroft, Hubert Howe
Mexico -- History
We are further assured that, prior to the arrival of any Spaniard,
some of the subjected provinces assumed an air of independence,
encouraged by the fear which these occurrences produced on the Aztecs,
against whom they were regarded as especially directed. Cuetlachtlan
sorcerers having in their divining-pits conjured up visions of Mexicans
acting as abject carriers to armed bearded men astride giant deer,
this people became in 1511 so insolent as to refuse the customary
tribute, and even to murder the Aztec officials sent to collect it.
And so involved was Montezuma in divers troubles that he was unable
to resent the outrage.
The thought occurred to the Mexican monarch that perhaps the
threatened evils might be averted by propitiating the gods with
greater sacrifices. For this the several campaigns then waged or
concluded promised an abundance of victims; and to make the holocaust
still more imposing, it was resolved to consecrate at the same time
a new sacrificial stone. After diligent search a suitable stone was
found at Tenanitlan, near Coyohuacan. The sculptors having finished
their work, and the priests theirs, with loud hosannas it was rolled
along toward the imperial city. While crossing the Xolco canal the
bridge broke, and the stone sank beneath the water, dragging down
the high-priest and his attendants, “who went to hell quicker than
the stone,” comments the pious Torquemada. The stone, however, was
recovered, and consecrated on the summit of the great temple, in
1512, with the blood of over twelve thousand captives.[141]
And now Montezuma almost wishes the calamities he fears were already
upon him, so full of dread and dire oppression is he. Priests, chiefs
of wards, and other officials, says Tezozomoc, are commanded to
ascertain and impart all dreams and strange occurrences relating to
a coming people or to the throne. Wise and politic as he is, he does
not seem to know that this is only placing himself and his malady
at the mercy of the masses. Who could not conjure up visions under
such a summons? Some old men immediately come forward with a dream,
wherein Huitzilopochtli’s image is overthrown and his temple burned
to the ground, leaving no vestige. Certain hags next appear with a
dream of a furious stream, which has swept away the palace and temple,
forcing the lords to flee the city.
Public-domain text, read in full here on John Shaqi.
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