{112} G. W. F. Hegel (1770-1831), in the opinion of some good judges
Germany's greatest philosopher, was, like Schelling, a Suabian, and
intimately associated with his younger contemporary, first at Tübingen and
afterwards at Jena, where the two friends jointly conducted a philosophical
review. But they gradually drifted apart. Hegel was not a romanticist, but
a classic; not a naturalist, but a humanist. Largely influenced by Greek
thought and Greek literature, for which he continued to be an enthusiast
through life, he readily accepted, as against Kant and Fichte, the change
from a purely subjective to an objective point of view. But, although he
gave some attention to physical science, Hegel was less interested in it
than his colleague, with whose crude and fanciful metaphysics he also
failed to sympathise. With the publication of Hegel's first important work,
the _Phenomenology of Mind_ (1807), things came to a breach; for its
preface amounts to a declaration of war against the philosophy of
Romanticism. Schelling himself is not named; but there is no mistaking the
object of certain picturesque references to "exploding the Absolute on us,"
and "the darkness in which every cow is black." Next year Hegel became what
we should call headmaster of a public school at Nuremberg, filling that
post for eight years, during which his greatest work, the _System of
Logic_, in three volumes, was composed and published. He then obtained a
chair of philosophy at Heidelberg, passing thence to Berlin in 1818, where
he taught until his death by cholera in 1831. David Strauss, who saw the
revered teacher a few days before the fatal seizure, describes him first as
he appeared in the lecture-room, "looking ever so old, bent and coughing";
then in his home, "looking ten years younger, with clear blue eyes, and
showing the most beautiful white teeth when he smiled." He had published a
summary of his whole system, under the name of an _Encyclopædia of the
Philosophical Sciences_, in 1817, and a _Philosophy of Law_--which is
really a treatise on Government--in 1821. His {113} sympathies were with
bureaucratic absolutism in a modernised form, with Napoleon against the
German patriots, with the restored Prussian Government against the new
Liberalism, with English Toryism against the Whigs of the Reform Bill, and
finally with the admirers of war against the friends of peace.
Public-domain text, read in full here on John Shaqi.
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