Auguste Comte disliked and despised Plato, altogether preferring Aristotle
to him as a philosopher; but it is fundamentally as a Platonist, not as an
Aristotelian, that he should himself be classed--in this sense, that he
valued knowledge above all as the means towards reconstituting society on
the basis of an ideal life. And this is the first reason why his philosophy
is called positive--to distinguish it as reconstructive from the purely
negative thought of the Revolution. The second reason is to distinguish it
as dealing with real facts from the figments of theology and the
abstractions of metaphysics. Positive science explains natural events
neither by the intervention of supernatural beings nor by the mutual
relations of hypostasised concepts, but by verifiable laws of succession
and resemblance. Turgot was the first to distinguish the theological,
metaphysical, and mechanical interpretations as successive stages of a
historical evolution (1750); Hume was the first to single out the relations
of orderly succession and resemblance as the essential elements of real
knowledge (1739); Comte, with the synthetic genius of the nineteenth
century, first combined these isolated suggestions with a wealth of other
ideas into a vast theory of human progress set out in the fifth and sixth
volumes of his _Philosophie Positive_--the best sketch of universal history
ever written.
The positive sciences fall into two great divisions--the concrete, dealing
with the actual phenomena as presented in space and time; the abstract,
which alone concern philosophy, dealing with their laws. The most important
of the abstract sciences is Sociology, claimed by Comte as his own special
creation. The study of this demands a previous knowledge of biology,
psychology {130} being dismissed as a metaphysical delusion and phrenology
put in its place. The science of life presupposes Chemistry, before which
comes Physics, presupposing Astronomy, and, as the basis of all,
Mathematics, divided into the calculus and geometry. At a later period
Morality was placed as a seventh fundamental science at the head of the
whole hierarchy.
Public-domain text, read in full here on John Shaqi.
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