To complete even in outline the vast sweep of his projected Synthetic
Philosophy two steps more remained for Spencer to take. The law of
evolution had to be brought under the recently-discovered law of the
Conservation of Energy, or, as he called it, the Persistence of Force, and
the whole of unified science had to be reconciled with religion. The first
problem was solved by interpreting evolution as a redistribution of matter
and motion--a process in which, of course, energy is neither lost nor
gained. The second problem was solved by reducing faith and knowledge to
the common denominator of Agnosticism--a method that found more favour with
Positivists (in the wide sense) than with Christian believers.
Herbert Spencer was disappointed to find that people took more interest in
the portico (as he called it in a letter to the present writer)--that is to
say, the metaphysical introduction to his philosophical edifice--than in
its interior. He probably had some suspicion that the portico was mere lath
and plaster, while he felt sure that the columns and architraves behind it
were of granite. The public, however, besides their perennial interest in
religion, might be excused for giving more attention to even a baroque
exterior with some novelty about it than to the formalised eclecticism of
what stood behind it. Unfortunately, they soon found that the alleged
reconciliation was a palpable sham. Religion is nothing if not a
revelation, and an unknowable God is no God at all. Even the pretended
proofs of that poor residual deity involved their author in the transparent
self-contradiction of calling the universe the manifestation of an
Unknowable Power. Then the relations between this Power (such as it was)
and the Energy (or Force) whose conservation (or persistence) was the very
first {142} of First Principles seemed hard to adjust. Either energy is
created, or it is not. In the one case, what becomes of its eternity? in
the other case, what need is there to assume a Power (knowable or not)
behind it? Science will not shrink back before such a phantom, nor will
Religion adore it.
Public-domain text, read in full here on John Shaqi.
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