The cup in question consists of a thin plate of silver covered over with
a layer of gold; its greatest diameter is seven inches and three-fifths.
The under or outside is without ornament; the interior is engraved with
a number of small objects in low relief. In the centre, and surrounded
by a circle of beads, there is a subject to which we shall presently
have to return. The zone immediately outside this medallion, which is
not quite an inch in width, is filled with a string of eight horses,
all of them proceeding at a trot, and following each other to the right.
Over each horse two birds fly in the same direction. The horses’ tails
are extraordinarily conventional, consisting of a stem with branches,
and resembling a conventional palm branch. Outside this zone there is an
exterior and a wider one, which is bounded on its outer edge by a huge
snake, whose scaly length describes an almost exact circle, excepting
towards the tail, where there are some slight sinuosities. This serpent,
whose head reaches and a little passes the thin extremity of the tail,
is “drawn,” says M. Clermont-Ganneau, “with the hand of a master.”[780]
It has been compared[781] with the well-known Egyptian and Phoenician
symbol for the {kosmos} or universe, which was a serpent with its tail
in its mouth. “Naturally,” he continues,[782] “the outer zone by its
very position offers the greatest room for development. The artist is
here at his ease, and having before him a field relatively so vast, has
represented on it a series of scenes, remarkably alike for the style of
their execution, the diversity of their subject-matter, the number
of the persons introduced, and the nature of the acts which they
accomplish. . . . The scenes, however, are not, as some have imagined,
a series of detached fantastic subjects, arbitrarily chosen and
capriciously grouped, a mere confused _mêlée_ of men, animals, chariots,
and other objects; on the contrary, they form a little history, a
plastic idyll, a story with a beginning, a middle, and an end. It is a
narrative divided into nine scenes.” (1) An armed hero, mounted in a car
driven by a charioteer, quits in the morning a castle or fortified town.
He is going to hunt, and carries his bow in his left hand. Over his head
is an umbrella, the badge of his high rank, and his defence against
the mid-day sun. A quiver hangs at the side of his chariot. He wears a
conical cap, while the driver has his head bare, and leans forwards
over the front of the car, seeming to shake the reins, and encourage
the horses to mend their pace. (2) After the car has proceeded a certain
distance, the hunter espies a stag upon a rocky hill. He stops his
chariot, gets down, and leaving the driver in charge of the vehicle,
ensconces himself behind a tree, and thus screened lets fly an arrow
against the quarry, which strikes it midway in the chest. (3) Weak and
bleeding copiously, the stag attempts to escape; but the hunter pursues
Public-domain text, read in full here on John Shaqi.
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