Women wore, it appears, three or four necklaces at the same time, one
above the other.[1224] A string of small beads or pearls would closely
encircle the neck just under the chin. Below, where the chest begins,
would lie a second string of larger beads, perhaps of gold, perhaps only
of glass, while further down, as the chest expands, would be rows of
still larger ornaments, pendants in glass, or crystal, or gold, or agate
modelled into the shape of acorns, or pomegranates, or lotus flowers, or
cones, or vases, and lying side by side to the number of fifty or sixty.
Several of the necklaces worn by the Cypriote ladies have come down
to us. One is composed of a row of one hundred and three gold beads,
alternately round and oval, to the oval ones of which are attached
pendants, also in gold, representing alternately the blossom and bud of
the lotus plant, except in one instance. The central bead of all has as
its pendant a human head and bust, modelled in the Egyptian style, with
the hair falling in lappets on either side of the face, and with a broad
collar upon the shoulders and the breast.[1225] Another consists of
sixty-four gold beads, twenty-two of which are of superior size to the
rest, and of eighteen pendants, shaped like the bud of a flower,
and delicately chased.[1226] There are others where gold beads are
intermixed with small carnelian and onyx bugles, while the pendants are
of gold, like the beads; or where gold and rock-crystal beads alternate,
and a single crystal vase hangs as pendant in the middle; or where
alternate carnelian and gold beads have as pendant a carnelian cone, a
symbol of Astarte.[1227] Occasionally the sole material used is glass.
Necklaces have been found composed entirely of long oval beads of blue
or greenish-blue glass; others where the colour of the beads is a dark
olive;[1228] others again, where all the component parts are of glass,
but the colours and forms are greatly varied. In a glass necklace found
at Tharros in Sardinia, besides beads of various sizes and hues, there
are two long rough cylinders, four heads of animals, and a human head as
central ornament. “Taken separately, the various elements of which
this necklace is composed have little value; neither the heads of the
animals, nor the bearded human face, perhaps representing Bacchus,
are in good style; the cylinders and rounded beads which fill up the
intermediate spaces between the principal objects are of very poor
execution; but the mixture of whites, and greys, and yellows, and
greens, and blues produces a whole which is harmonious and gay.”[1229]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account