The Phoenician alphabet, like the Hebrew, consisted of twenty-two
characters, which had, it is probable, the same names with the Hebrew
letters,[0131] and were nearly identical in form with the letters used
anciently by the entire Hebrew race. The most ancient inscription in the
character which has come down to us is probably that of Mesha,[0132] the
Moabite king, which belongs to the ninth century before our era.
The next in antiquity, which is of any considerable length, is that
discovered recently in the aqueduct which brings the water into the pool
of Siloam,[0133] which dates probably from the time of Hezekiah, ab. B.C.
727-699. Some short epigraphs on Assyrian gems, tablets, and cylinders
belong apparently to about the same period. The series of Phoenician and
Cilician coins begins soon after this, and continues to the time of the
Roman supremacy in Western Asia. The soil of Phoenicia Proper, and of
the various countries where the Phoenicians established settlements or
factories, as Cyprus, Malta, Sicily, Sardinia, Southern Gaul, Spain, and
North Africa, has also yielded a large crop of somewhat brief legends,
the “inscription of Marseilles”[0134] being the most important of them.
Finally there have been found within the last few years, in Phoenicia
itself, near Byblus and Sidon, the three most valuable inscriptions of
the entire series--those of Jehavmelek, Esmunazar and Tabnit--which have
enabled scholars to place the whole subject on a scientific basis.
It is now clear that the same, or nearly the same, alphabet was in
use from a very early date over the greater part of Western Asia--in
Phoenicia, Moab, Judæa, Samaria, Lycia, Caria, Phrygia, &c.--that it was
adopted, with slight alterations only, by the Etruscans and the Greeks,
and that from them it was passed on to the nations of modern Europe, and
acquired a quasi-universality. The invention of this alphabet was, by
the general consent of antiquity, ascribed to the Phoenicians;[0135]
and though, if their claim to priority of discovery be disputed, it is
impossible to prove it, their practical genius and their position among
the nations of the earth are strong subsidiary arguments in support of
the traditions.
Public-domain text, read in full here on John Shaqi.
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