The partnership established between the two kingdoms in connection with
the building and furnishing of the Jewish Temple, which lasted for seven
years,[1477] was further continued for thirteen more[1478] in connection
with the construction of Solomon’s palace. This palace, like an Assyrian
one, consisted of several distinct edifices. “The chief was a long hall
which, like the Temple, was encased in cedar; whence probably its name,
‘The House of the Forest of Lebanon.’ In front of it ran a pillared
portico. Between this portico and the palace itself was a cedar porch,
sometimes called the Tower of David. In this tower, apparently hung over
the walls outside, were a thousand golden shields, which gave to the
whole place the name of the Armoury. With a splendour that outshone any
like fortress, the tower with these golden targets glittered far off
in the sunshine like the tall neck, as it was thought, of a beautiful
bride, decked out, after the manner of the East, with strings of golden
coins. This porch was the gem and centre of the whole empire; and was
so much thought of that a smaller likeness to it was erected in another
part of the precinct for the queen. Within the porch itself was to be
seen the king in state. On a throne of ivory, brought from Africa or
India, the throne of many an Arabian legend, the kings of Judah were
solemnly seated on the day of their accession. From its lofty seat, and
under that high gateway, Solomon and his successors after him delivered
their solemn judgments. That ‘porch’ or ‘gate of justice’ still kept
alive the likeness of the old patriarchal custom of sitting in judgment
at the gate; exactly as the ‘Gate of Justice’ still recalls it to us at
Granada, and the Sublime Porte--‘the Lofty Gate’--at Constantinople. He
sate on the back of a golden bull, its head turned over its shoulder,
probably the ox or bull of Ephraim; under his feet, on each side of the
steps, were six golden lions, probably the lions of Judah. This was ‘the
seat of Judgment.’ This was ‘the throne of the House of David.’”[1479]
Public-domain text, read in full here on John Shaqi.
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