History of Rationalism Embracing a Survey of the Present State of Protestant TheologyHurst, J. F. (John Fletcher)
History
History of Rationalism Embracing a Survey of the Present State of Protestant Theology
Hurst, J. F. (John Fletcher)
Protestantism; Rationalism -- History
From Edelmann the transition is easy to the reckless and vicious Bahrdt.
This man stands among the first of those who have brought dishonor upon
the sacred vocation. What Jeffreys is to the judicial history of
England, Bahrdt is to the religious history of German Protestantism.
Whatever he touched was disgraced by the vileness of his heart and the
satanic daring of his mind. He heard theological lectures. Thinking that
in this field he could infuse most venom and reap a greater harvest of
gold than in any other, he stripped for the undertaking. While a mere
youth he gained, by his tricky management, a professor's chair. He
blasphemed to his auditors by day, while at night he surrendered himself
to the corruptions of the gambling-room, the beer-cellar and the house
of prostitution. The slave of passion and of doubt, he was, of all his
contemporaries, the most loud-spoken against the claims of God's truth,
and adherence to the canons of the church. His mind was quick, active,
and penetrating. Seizing the pen, he invaded the sanctity of every
doctrine that stood in the way of his corrupt theories. He took up the
Bible with sacrilegious purpose, and made it the plaything of his
vicious heart. He sneered at what was revered by the church and the good
men of past ages, with the kind of levity that should greet the recital
of the stories of _Sinbad the Sailor_ and the _Wonderful Lamp_.
He published many works, the aim of all being to infuse into the masses
a contempt of the received Scriptures. He issued a travesty of the New
Testament under the title of _The New Testament_, or _The Newest
Instructions from God through Jesus and his Apostles_. He did just what
he pleased with the miracles and words of Christ. He would convert
dialogue into parable, and make any passage, however grave in import,
minister to his unsanctified purpose. He banished such expressions as
'kingdom of God,' 'holiness,' 'sanctification,' 'Saviour,' 'Redeemer,'
'way of salvation,' 'Holy Ghost,' 'name of Jesus,' and all other terms
that could leave the impression of inspiration and divine presence.
Public-domain text, read in full here on John Shaqi.
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