History of Rationalism Embracing a Survey of the Present State of Protestant TheologyHurst, J. F. (John Fletcher)
History
History of Rationalism Embracing a Survey of the Present State of Protestant Theology
Hurst, J. F. (John Fletcher)
Protestantism; Rationalism -- History
But of all the critics of miracles we must give the palm to Paulus. Let
us hear how he accounts for the tribute-money in the mouth of the fish.
"What sort of a miracle," he asks, "is that we find here? I will not say
a miracle of about sixteen or twenty groschen, for the greatness of the
value does not make the greatness of the miracle. But it may be
observed, that, as Jesus generally received support from many persons,
in the same way as the Rabbis frequently lived from such donations; as
so many pious women provided for the wants of Jesus; and as the claim
did not occur at any remote place, but at Capernaum, where Christ had
friends; a miracle for about a thaler would certainly have been
superfluous. But it would not only have been superfluous and paltry,--it
would have taught this principle; that Peter, even when he could have
remedied his necessities easily in other ways, might and ought to reckon
on a miraculous interference of the Deity,--a notion which would
entirely contradict the fundamental principle of Jesus, or the
interference of the Deity. There is nothing of a miraculous appearance
in this narrative, nor was there to Peter himself. Had there been, the
fiery Peter would not have been cold-blooded at such a miracle, but
would have expressed himself as in Luke v. 8. There is nothing more
meant here, than that Christ designed to give a moral lesson; namely,
that we should not give offence to our brethren, if we can avoid it by
trifling circumstances. Hence, Christ said to him in substance, 'Though
there is no real occasion for us to pay the tribute, yet as we may be
reckoned enemies of the temple, and may not be attended to when we wish
to teach what is good, why should not you, who are a fisherman, and can
easily do it, go and get enough to pay the demand? Go then to the sea,
cast your hook and take up the first and best fish. Peter must,
therefore, have caught either so many fish as would be worth a _stater_
at Capernaum, or one large and fine enough to have been valued at that
sum. The opening of the fish's mouth might have different objects, which
must be fixed by the context. Certainly, if it hang long, it will be
less salable. Therefore the sooner it is taken to market, the more
probable will be a good price for it."
Public-domain text, read in full here on John Shaqi.
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