History of Rationalism Embracing a Survey of the Present State of Protestant TheologyHurst, J. F. (John Fletcher)
History
History of Rationalism Embracing a Survey of the Present State of Protestant Theology
Hurst, J. F. (John Fletcher)
Protestantism; Rationalism -- History
Christ had no notion of returning shortly. He would not have thought it
necessary to cheer his disciples as he did before his death if he could
have prophesied that in three days he should join them again. All the
promises of meeting again refer to his joining them in a future life.
Wegscheider adds that Christ, though he reproaches his disciples with
their want of faith, does not allude to their distrust of any prophecy
of his; and that the phrase _three days_ is often used of what will soon
happen. Scherer, a clergyman of Hesse-Darmstadt, represented the
prophets of the Old Testament as so many Indian jugglers, who made use
of the pretended inspiration of Moses and of the revelations of the
prophets to deceive the people. He treated those who still have any
regard for the prophecies of the New Testament as enthusiasts and
simpletons; called all the predictions respecting the person of the
Messiah, nonsense; accused the prophets of being cunning deceivers; and
said that the belief of those prophets has preserved incredulity on the
earth.
THE PERSON OF CHRIST. The historical method of interpretation was
applied by the disciples of Reason to the Gospel narratives of the
character and atonement of Christ. The various circumstances surrounding
the writers, the prejudices probably actuating them, the customs they
witnessed, and their ignorance and consequent impressibility by a
stronger mind, were all taken into the account. The Rationalists,
therefore, place Christ before us as we would naturally expect him to
appear after taking everything into consideration. They do not show him
to us as he is, but as the nature of the case would lead us to expect
him to be. There were many who charged him with unworthy motives and
national prejudices. Reimarus accused him of rebellious, ambitious, and
political views. "Afterward," says Staeudlin, "came out writings enough
in Germany in which Christ was said to have performed his miracles by
secret arts or by delusions. All proofs of the truth and divinity of his
religion were taken away. He was exhibited either as a deceiver or
self-deceiving enthusiast; and every possible objection to Christian
morality as well as to the form of Christian worship was violently
urged. Among the writers of these works were even theologians and
preachers! What could be the consequence, except that they who still
held somewhat to Christianity should set it forth as pure Rationalism,
and that others should endeavor to extinguish it, and to introduce a
pure religion of reason quite independent of Christianity and separated
from it."
Public-domain text, read in full here on John Shaqi.
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