The oracular responses of Feuerbach[67] were a step beyond even this skeptical usurpation. Religion is man's conduct to himself. Man, from time immemorial, has been buried in self-love, and become so far carried away by it that his religion is now one monstrous hallucination. Religion springs not from his intellect but from his imagination. He wishes to get to heaven; he desires to be comfortable; therefore he believes. He will put himself to no little trouble to propitiate the favor of one whom he considers divine. Here is the mystery of all sacrifices. They are offered by all people from the mere inner force of abject egotism. God has no absolute existence whatever. Christianity needs to be attacked historically. Its chief elements are Judaism and paganism. That it is a collection of absurdities, corruptions, and prejudices, can be perceived on its very face. But still man needs religion, though he can only gain it either by rejecting Christianity altogether or purifying it from its thick envelope of dross. The _Halle Year-Books_, published 1838-'42, were the principal organ of the new atheistic doctrines. They commenced with the laudation of Strauss, then passed over into the service of Feuerbach, and finally served the cause of Bruno Baur and his fanatical adherents. They were under the chief editorship of Ruge; and, being popular and youthful in style, they wielded an unbounded influence on the dissatisfied and skeptical classes. They broke through all the restraints of religion, and propagated the wildest perversions of Hegel's opinions. Though short-lived, they gained an authority not often enjoyed by a periodical. They were factious in the extreme, and became one of the principal agents in effecting the Revolution of 1848. They breathed mildew on everything stable in government and sacred in religion. But, Samson-like, they fell amid the ruin which they inflicted upon others. Quite a new form of Rationalism was then presented in the popular conventions of the Protestant Friends. These individuals held that by a return to the spirit of the Reformation, Germany would be endowed with a new and living energy. But it must not be the Reformation as the church would have us understand it. It must be an impulse and spirit, not an outward attachment to form and compulsory authority. They were popularly called Friends of Light, and embraced all the schools of Rationalists throughout the land. Their convocation was the parliament of German infidelity. Professing adherence to some of the doctrines of Christianity, they so glossed them that even the atheist could be a member without violating his principles.