History of Religion: A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great SystemsMenzies, Allan
Religion
History of Religion: A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems
Menzies, Allan
Religions
Religious Conflict.--But the more developed worship thus paid to
Jehovah after the settlement in Canaan, as it had not grown out of
the religion of Jehovah, did not truly express its spirit, and was
felt by those who believed most thoroughly in the national god, to be
a wrong way of serving him. If, moreover, the Israelites, who lived
scattered and far apart from each other among the older inhabitants,
went so far in adopting Canaanite practices, there was a danger that
Israel would forget the faith which had made him a nation, and thus
part entirely with his character and nationality. A contest thus
arose, which continued during the whole of Israelite history down to
the exile, between the few who cared for Jehovah only, and desired to
see the principles of his religion carried out purely and without
reserve, and the many who, while also professing to follow Jehovah,
saw no harm in worshipping him as other gods were worshipped, or even
in addressing other gods as well as him. This struggle is represented
in the histories as if Israel had from time to time become entirely
apostate from its own faith. But it is clear that Israel never forgot
Jehovah so far as to be incapable of being called back to him. The
call was generally a call to war. The people, having forgotten the
true source of their strength, and so lost spirit and became a prey
to their enemies, were summoned by one in whom the spirit of Jehovah
was burning freshly, to follow him to battle against their enemies.
The spirit of Jehovah, thus applied anew to the hearts of his people,
did not fail of its effect. The wave of courage and of martial ardour
spread from place to place, from tribe to tribe, and soon an army
stood in the field which struck with the old vigour, and soon shook
off the yoke of the oppressor. Jehovah thus proved himself to be
Jehovah Sebaoth, _i.e._, in the most probable rendering of the
phrase, the God of the armies of his people. A religion which proved
itself in this way could never cease to be a power in the heart of
the nation; even if the tribes, dispersing again after a victory,
soon seemed to lose touch of each other, and to be sinking deeper
than ever in the surrounding tide of Canaanite life, yet the faith,
which was associated with all the highest moments of their past
history, and was the secret of all their victories, could not die.
Public-domain text, read in full here on John Shaqi.
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