History of Religion: A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great SystemsMenzies, Allan
Religion
History of Religion: A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems
Menzies, Allan
Religions
Farther than this it may be dangerous to go in a field so full of
uncertainty. In all Aryan worships there are sacrifices of various
kinds and degrees of importance. The horse sacrifice appears in
several of the nations as one of distinction, but human sacrifice was
most important of all, though in each of the Aryan lands commutations
are made for it at a very early stage. The strife of Aryan with
non-Aryan religions gave rise to many superstitions; after the
conquest the gods of the latter often became the bad gods or demons
of the former, the ministers of the defeated cult were regarded as
sorcerers or witches, the dethroned gods made many an attempt to come
back to their seats, and to revive disused practices. But a religion
based, as we have seen the Aryan to be, in the family affections is
destined to rise as civilisation advances. It will be found that the
Aryan draws a less absolute distinction than the Semite between the
human and the divine. To the Semite God is, broadly speaking, a
master, or Lord, whose word is a command, in regard to whom man is a
subject, a slave. To the Aryan the relation is a freer one. His god
is more human, and art and imagination can do more in his service.
BOOKS RECOMMENDED
E. Siecke, _Die religion d. Indogermanen_, 1897.
C. F. Keary, _Outlines of Primitive Belief among the Indo-European
Races_, 1882.
CHAPTER XV
THE TEUTONS
The Aryans in Europe.--There is more than one European people which
before it was touched by Roman civilisation had remained for an
indefinite period--a period to be measured probably rather by
millenniums than by centuries--in the state of society described in
last chapter (see above) as occurring when the Aryans dwelt among
those whom they had conquered. In various lands alike we meet with
the combination of the patriarchal household with the village, the
combination of agricultural with pastoral life, to which the Aryans
early settled down among non-Aryan populations. This type of society,
which is the basis of feudalism, is recognised alike in India and in
Germany. It stretches far back into the past, and may even be
recognised in some quarters at the present day.
Public-domain text, read in full here on John Shaqi.
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