Mythology.--We come lastly, in our attempt to enumerate those parts of Babylonian religion which have entered deeply into human thought, to the myths. The heroic legends and romances are the most interesting and the best-known portions of the newly-recovered literature. We have already noticed some fragments of mythology, such as the story of the fish-god who comes up daily from the sea, the moon being the father of the sun, and the family history of Ea and Davkina, with the sun their child. The two latter are evidently inconsistent with each other. But the story about the son of Ea and Davkina has an important further development. His name is Duzu or Dumuzu, and he is the Tammuz of whom we hear in the Bible (Ezekiel viii. 14), who is adored by women raising lamentations for him. He is said to be the sun-god of spring, to whom the heat of summer is fatal, and who dies in June. It is when moisture is failing from the ground that he is bemoaned. His home is in Eden, for Eden belongs to Babylonian legend, which places it near Eridu. There grows the great world-tree which the gods love; it rises from the centre of the world, and is nourished from springs which Ea himself replenishes. It is a cedar (Yggdrasil, the ash-tree, we shall find, occupies the same position with the Northern Teutons); it is sometimes found in a highly conventional form with the figure of a cherub at each side of it, each of whom holds in his hand a fruit. In this tree scholars recognise both the tree of life and the tree of knowledge with which we are familiar. The knowledge of the priests in Babylonia was not for every one, but was jealously guarded, and kept for the initiated alone.