The Supreme Power directs all things, and is an ever-present governor both in the natural and in the moral sphere. These two spheres indeed are not regarded as distinct. Nature reveals in all its changes the mind of its ruler, and human conduct is regarded as an outward thing, as a phenomenon on the same plane with the movements of nature; the two are supposed to be part of one system and to act directly on each other. As Heaven both governs the weather and looks after men's actions, for "every day heaven witnesses our actions and is present in the places where we are," these two aspects of providence are closely blended and are in fact the same. Heaven makes its will known in a natural way. It is one of the most peculiar features of Chinese religion that it knows no revelation, no miracles, no divine interferences. It has a belief in destiny, Ming; every one has his Ming, but it is only known when it is accomplished. "Does Heaven plainly declare its Ming?" Confucius is asked; and he replies, "No, heaven speaks not; by the order of events its will is known, not otherwise." Man learns by the external occurrences how Heaven is disposed towards him. When there is excessive rain or long drought, this shows that the harmony between Heaven and the earth is disturbed. It belongs to the emperor to put this right. He alone is entitled to offer sacrifice to Heaven; he stands in the closest relation to Heaven, who is the ancestor of his house; and when Heaven is seen to be displeased, the emperor must restore the harmony by governing his subjects better or by sacrifices. In an extreme case, when the emperor is seen to have fallen under the displeasure of Heaven, the conclusion is drawn that he must no longer be emperor. The people then are entitled to depose him and to set up a new ruler, through whom the necessary transactions with Heaven can be carried on. The belief has always been held in China, at least theoretically, and is operative to this day, that it can be known when Heaven has rejected a ruler, and that it belongs to the people to carry out that sentence.