History of Roman Literature from its Earliest Period to the Augustan Age. Vol. IDunlop, John Colin
History
History of Roman Literature from its Earliest Period to the Augustan Age. Vol. I
Dunlop, John Colin
Latin literature -- History and criticism
_Casina_. This play is so called from the name of a female slave, on whom,
though she does not once appear on the stage, the whole plot of the drama
hinges. It is said in the prologue to have been translated from Diphilus,
a Greek writer of the new comedy, by whom it was called Κληρουμενοι, the
Lot Drawers. Diphilus was a contemporary of Menander; he was distinguished
by his comic wit and humour and occasionally by the moral sententious
character of his dramas, of which he is said to have written a hundred,
and from which larger fragments have been preserved than from any Greek
plays belonging to the new comedy. Notwithstanding what is said in the
Delphine Plautus, it is evident from its terms, that the prologue could
not have been prefixed by the dramatist himself, but must have been
written a good many years after his death, on occasion of a revival of the
_Casina_. It would appear from it that the plays of Plautus had rather
gone out of fashion immediately after his death; but the public at length,
tired with the new comedies, began to call for the reproduction of those
of Plautus—
“Nam, nunc novæ quæ prodeunt comœdiæ,
Multo sunt nequiores, quam nummi novi,
Nos postquam rumores populi intelleximus,
Studiose expetere vos Plautinas fabulas,
Antiquam ejus edimus comœdiam.”
From the same prologue it would seem that this play, when first
represented, had surpassed in popularity all the dramatic productions of
the time—
“Hæc quum primùm acta est, vicit omnes fabulas.”
It cannot, indeed, be denied, that, in the _Casina_, the unities of time
and place are rigidly observed, and, in point of humour, it is generally
accounted inferior to none of Plautus’s dramas. The nature, however, of
the subject, will admit only of a very slight sketch. The female slave,
who gives name to the comedy, is beloved by her master, Stalino, and by
his son, Euthynicus,—the former of whom employs Olympio, his bailiff in
the country, and the latter his armour-bearer, Chalinus, to marry Casina,
each being in hopes, by this contrivance, to obtain possession of the
object of his affections. Cleostrata, Stalino’s wife, suspecting her
husband’s designs, supports the interests of her son, and, after much
dispute, it is settled, that the claims of the bailiff and armour-bearer
should be decided by lot. Fortune having declared in favour of the former,
Stalino obtains the loan of a neighbour’s house for the occasion, and it
is arranged, that its mistress should be invited for one evening by
Cleostrata; but the jealous lady counteracts this plan by declining the
honour of the visit. At length all concur in making a dupe of the old man.
Chalinus is dressed up in wedding garments to personate Casina, and the
play concludes with the mortification of Stalino, at finding he had been
imposed on by a counterfeit bride.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account