History of Roman Literature from its Earliest Period to the Augustan Age. Vol. IDunlop, John Colin
History
History of Roman Literature from its Earliest Period to the Augustan Age. Vol. I
Dunlop, John Colin
Latin literature -- History and criticism
and Muretus expresses his astonishment, that the most grave and learned
Benedictus Lampridius should have made this happy interpretation by
Politian the theme of his _constant_ conversation, “Hanc Politiani
sententiam in _omni_ sermone approbare solitum fuisse(472).” Why Lesbia
preferred a sparrow to other birds, I know not, unless it was for those
qualities which induced the widow of the Emperor Sigismond to esteem it
more than the turtle-dove(473), and which so much excited the envy of the
learned Scioppius, at Ingolstadt.
3. _Luctus in morte Passeris_. A lamentation for the death of the same
sparrow—
“Qui nunc it per iter tenebricosum,
Illuc unde negant redire quemquam:
At vobis male sit, malæ tenebræ
Orci, quæ omnia bella devoratis.”
The idea in this last line was probably taken from Bion’s celebrated
_Idyllium_—the lamentation of Venus for the death of Adonis, where there
is a similar complaint of the unrelenting Orcus—
“Το δε παν καλον ἐς σε καταῥρει.”
This poem on the death of Lesbia’s sparrow has suggested many similar
productions. Ovid’s elegy, _In Mortem Psittaci_(474), where he extols and
laments the favourite parrot of his mistress, Corinna, is a production of
the same description; but it has not so much delicacy, lightness, and
felicity of expression. It differs from it too, by directing the attention
chiefly to the parrot, whereas Catullus fixes it more on the lady, who had
been deprived of her favourite. Statius also has a poem on the death of a
parrot, entitled _Psittacus Melioris_(475); and Lotichius, a celebrated
Latin poet, who flourished in Germany about the middle of the 16th
century, has, in his elegies, a similar production on the death of a
dolphin(476). Naugerius, _In Obitum Borgetti Catuli_, nearly copies the
poem of Catullus—
“Nunc raptus rapido maloque fato,
Ad manes abiit tenebricosas,” &c.
It has been imitated closely, and with application to a sparrow, by
Corrozet, Durant, and Monnoye, French poets of the 16th century—by Gacon
and Richer, in the beginning, and R. de Juvigny, in the end, of the 18th
century. In all these imitations, the idea of a departure to regions of
darkness, whence no one returns, is faithfully preserved. Most of them are
written with much grace and elegance; and this, indeed, is a sort of
poetry in which the French remarkably excel.
Public-domain text, read in full here on John Shaqi.
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