History of Roman Literature from its Earliest Period to the Augustan Age. Vol. IDunlop, John Colin
History
History of Roman Literature from its Earliest Period to the Augustan Age. Vol. I
Dunlop, John Colin
Latin literature -- History and criticism
To other plays, such as the _Epidicus_
and _Bacchides_, there were originally no prologues, but they were
prefixed after the death of the author, in order to explain the reasons
for bringing them forward anew. It thus appears that in his prologues
Plautus approached nearer to Euripides than to those comic writers whom in
his argument and all other respects he chiefly followed. The prologues of
Terence, again, seldom announce the subject. In the manner of the Greeks,
his induction is laid in the first scene of the play, and the prologues
seem chiefly intended to acknowledge the Greek original of his drama, and
to explain matters personal to himself. They rather resemble the choruses
of Aristophanes, which in the _Wasps_ and other plays directly address the
audience in favour of the poet, and complain of the unjust reception which
his dramas occasionally experienced.
In the prologue to the _Amphitryon_, Plautus calls his play a
tragi-comedy(230); probably not so much that there is any thing tragical
in the subject, (although the character of Alcmena is a serious one,) as,
because it is of that mixed kind in which the highest as well as lowest
characters are introduced. The plot is chiefly founded on the well-known
mythological incident of Jupiter assuming the figure of Amphitryon,
general of the Thebans, during his absence with the army, and by that
means imposing on his wife Alcmena. The play opens while Jupiter is
supposed to be with the object of his passion. Sosia, the servant of
Amphitryon, who had been sent on before by his master, from the port to
announce his victory and approach, is introduced on the stage, proceeding
towards the palace of Amphitryon. While expressing his astonishment at the
length of the night, he is met, in front of his master’s house, by
Mercury, who had assumed his form, and who, partly by blows and threats,
and partly by leading him to doubt of his own identity, succeeds in
driving him back. This gives Jupiter time to prosecute his amour, and he
departs at dawn. The improbable story related by Sosia is not believed by
his master, who himself now advances towards his house, from which Alcmena
comes forth, lamenting the departure of her supposed husband; but seeing
Amphitryon, she expresses her surprise at his speedy return. The jealousy
of Amphitryon is thus excited, and he quits the stage, in order to bring
evidence that he had never till that time quitted his army. Jupiter then
returns, and Amphitryon is afterwards refused access to his own house by
Mercury, who pretends that he does not know him. At length Jupiter and
Amphitryon are confronted. They are successively questioned as to the
events of the late war by the pilot of the ship in which Amphitryon had
returned. As Jupiter also stands this test of identity, the real
Amphitryon is wrought up to such a pitch of rage and despair, that he
resolves to wreak vengeance on his whole family, and is provoked even to
utter blasphemies, by setting the gods at defiance.
Public-domain text, read in full here on John Shaqi.
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