History of Roman Literature from its Earliest Period to the Augustan Age. Vol. IDunlop, John Colin
History
History of Roman Literature from its Earliest Period to the Augustan Age. Vol. I
Dunlop, John Colin
Latin literature -- History and criticism
This may in general be true, as there are certainly few unmingled
passions; but I suspect that avarice so completely engrosses the soul,
that a simple and unmixed delineation of it is not remote from nature.
“The Euclio of Plautus,” says King, in his _Anecdotes_, “the Avare of
Moliere, and Miser of Shadwell, have been all exceeded by persons who have
existed within my own knowledge(236).”
_Bacchides_:—is so called from two sisters of the name of Bacchis, who are
the courtezans in this play. In a prologue, which is supposed to be spoken
by Silenus, mounted on an ass, it is said to be taken from a Greek comedy
by Philemon. This information, however, cannot be implicitly relied on, as
the prologue was not written in the time of Plautus, and is evidently an
addition of a comparatively recent date. Some indeed have supposed that it
was prefixed by Petrarch; but at all events the following lines could not
have been anterior to the conquest of Greece by the Romans:—
“Samos quæ terra sit, nota est omnibus:
Nam maria, terras, monteis, atque insulas
Vostræ legiones reddidere pervias.”
The leading incident in this play—a master’s folly and inadvertence
counteracting the deep-laid scheme of a slave to forward his interest, has
been employed by many modern dramatists for the groundwork of their plots;
as we find from the _Inavertito_ of Nicolo Barbieri, sirnamed Beltramo,
the _Amant Indiscret_ of Quinault, Moliere’s _Etourdi_, and Dryden’s _Sir
Martin Mar-all_.
The third scene of the third act of this comedy, where the father of
Pistoclerus speaks with so much indulgence of the follies of youth, has
been imitated in Moliere’s _Fourberies de Scapin_, and the fifth scene of
the fourth act has suggested one in _Le Marriage Interrompu_(237), by
Cailhava. If it could be supposed that Dante had read Plautus, the
commencement of Lydus’ soliloquy before the door of Bacchis, might be
plausibly conjectured to have suggested that thrilling inscription over
the gate of hell, in the third Canto of the _Inferno_—
“Pandite, atque aperite propere januam hanc Orci, obsecro!
Nam equidem haud aliter esse duco; quippe cui nemo advenit,
Nisi quem spes reliquere omnes ——
Per me si va nella città dolente:
Per me si va nell eterno dolore:
Per me si va tra la perduta gente.
* * * * * *
Lasciate ogni speranza, voi, che entrate.”
_Captivi_.—The subject and plot of the _Captivi_ are of a different
description from those of Plautus’ other comedies. No female characters
are introduced; and, as it is said in the epilogue, or concluding address
to the spectators,
—— “Ad pudicos mores facta hæc fabula est:
Neque in hâc subagitationes sunt, ullave amatio,
Nec pueri suppositio, nec argenti circumductio;
Neque ubi amans adolescens scortum liberet, clam suum patrem.”
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