History of Roman Literature from its Earliest Period to the Augustan Age. Vol. IIDunlop, John Colin
History
History of Roman Literature from its Earliest Period to the Augustan Age. Vol. II
Dunlop, John Colin
Latin literature -- History and criticism
History, therefore, among the Romans, was not composed merely to gratify
curiosity, or satiate the historic passion, but also to inflame, by the
force of example, and urge on to emulation, in warlike prowess. An
insatiable thirst of military fame—an unlimited ambition of extending
their empire—an unbounded confidence in their own force and courage—an
impetuous overbearing spirit, with which all their enterprises were
pursued, composed, in the early days of the Republic, the characteristics
of Romans. To foment, and give fresh vigour to these, was a chief object
of history.—“I have recorded these things,” says an old Latin annalist,
after giving an account of Regulus, “that they who read my commentaries
may be rendered, by his example, greater and better.”
Accordingly, the Romans had journalists or annalists, from the earliest
periods of the state. The Annals of the Pontiffs were of the same date, if
we may believe Cicero, as the foundation of the city(108); but others have
placed their commencement in the reign of Numa(109), and Niebuhr not till
after the battle of Regillus, which terminated the hopes of Tarquin(110).
In order to preserve the memory of public transactions, the Pontifex
Maximus, who was the official historian of the Republic, annually
committed to writing, on wooden tablets, the leading events of each year,
and then set them up at his own house for the instruction of the
people(111). These Annals were continued down to the Pontificate of
Mucius, in the year 629, and were called _Annales Maximi_, as being
periodically compiled and kept by the Pontifex Maximus, or _Publici_, as
recording public transactions. Having been inscribed on wooden tablets,
they would necessarily be short, and destitute of all circumstantial
detail; and being annually formed by successive Pontiffs, could have no
appearance of a continued history. They would contain, as Lord Bolingbroke
remarks, little more than short minutes or memoranda, hung up in the
Pontiff’s house, like the rules of the game in a billiard room: their
contents would resemble the epitome prefixed to the books of Livy, or the
Register of Remarkable Occurrences in modern Almanacks.
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