6. Newton lays down, in the second edition of the _Principia_, this 'Rule of Philosophizing' (book iii.); that 'The qualities of bodies which cannot be made more or less intense, and which belong to all bodies on which we are able to make experiments, are to be held to be qualities of all bodies in general.' And this Rule is cited in the sixth Proposition of the Third Book of the _Principia_, (Cor. 2,) in order to prove that gravity, proportional to the quantity of matter, may be asserted to be a quality of all bodies universally. But we may remark that a Rule of Philosophizing, itself of precarious authority, cannot authorize us in ascribing universality to an empirical result. Geometrical and statical properties are seen to be necessary, and _therefore_ universal: but Newton appears disposed to assert a like universality of gravity, quite unconnected with any necessity. It would be a very inadequate statement, indeed a false representation, of statical truth, if we were to say, that because every body which has hitherto been tried _has been found_ to have a center of gravity, we venture to assert that all bodies whatever {276} have a center of gravity. And if we are ever able to assert the absolute universality of the law of gravitation, we shall have to rest this truth upon the clearer development of our ideas of matter and force; not upon a Rule of Philosophizing, which, till otherwise proved, must be a mere rule of prudence, and which the opponent may refuse to admit. 7. Other persons, instead of asserting gravity to be in its own nature essential to matter, have made hypotheses concerning some mechanism or other, by which this mutual attraction of bodies is produced[43\3]. Thus the Cartesians ascribed to a vortex the tendency of bodies to a center; Newton himself seems to have been disposed to refer this tendency to the elasticity of an ether; Le Sage propounded a curious hypothesis, in which this attraction is accounted for by the impulse of infinite streams of particles flowing constantly through the universe in all directions. In these speculations, the force of gravity is resolved into the pressure or impulse of solids or fluids. On the other hand, hypotheses have been propounded, in which the solidity, and other physical qualities of bodies, have been explained by representing the bodies as a collection of points, from which points, repulsive, as well as attractive, forces emanate. This view of the constitution of bodies was maintained and developed by Boscovich, and is hence termed 'Boscovich's Theory:' and the discussion of it will more properly come under our review at a future period, when we speak of the question whether bodies are made up of atoms. But we may observe, that Newton himself appears to have inclined, as his followers certainly did, to this mode of contemplating the physical properties of bodies. In his Preface to the _Principia_, after speaking of the central