Such credulity, it is true, now seems impossible, even if we suppose it was confined to a moderate number of intelligent persons; and hardly less so, when, as in the admirable sketch of an easy faith in the stories of chivalry by the innkeeper and Maritornes in Don Quixote, we are shown that it extended to the mass of the people.[403] But before we refuse our assent to the statements of such faithful chroniclers as Mexia, on the ground that what they relate is impossible, we should recollect, that, in the age when they lived, men were in the habit of believing and asserting every day things no less incredible than those recited in the old romances. The Spanish Church then countenanced a trust in miracles, as of constant recurrence, which required of those who believed them more credulity than the fictions of chivalry; and yet how few were found wanting in faith! And how few doubted the tales that had come down to them of the impossible achievements of their fathers during the seven centuries of their warfare against the Moors, or the glorious traditions of all sorts, that still constitute the charm of their brave old chronicles, though we now see at a glance that many of them are as fabulous as any thing told of Palmerin or Launcelot! [403] Parte I. c. 32. But whatever we may think of this belief in the romances of chivalry, there is no question that in Spain, during the sixteenth century, there prevailed a passion for them such as was never known elsewhere. The proof of it comes to us from all sides. The poetry of the country is full of it, from the romantic ballads that still live in the memory of the people, up to the old plays that have ceased to be acted and the old epics that have ceased to be read. The national manners and the national dress, more peculiar and picturesque than in other countries, long bore its sure impress. The old laws, too, speak no less plainly. Indeed, the passion for such fictions was so strong, and seemed so dangerous, that in 1553 they were prohibited from being printed, sold, or read in the American colonies; and in 1555 the Cortes earnestly asked that the same prohibition might be extended to Spain itself, and that all the extant copies of romances of chivalry might be publicly burned.[404] And finally, half a century later, the happiest work of the greatest genius Spain has produced bears witness on every page to the prevalence of an absolute fanaticism for books of chivalry, and becomes at once the seal of their vast popularity and the monument of their fate. [404] The abdication of the emperor happened the same year, and prevented this and other petitions of the Cortes from being acted upon. For the laws here referred to, and other proofs of the prevalence and influence of the romances of chivalry down to the time of the appearance of Don Quixote, see Clemencin’s Preface to his edition of that work. CHAPTER XIII.