History of Spanish Literature, vol. 2 (of 3)Ticknor, George
History
History of Spanish Literature, vol. 2 (of 3)
Ticknor, George
Spanish literature -- History and criticism
[518] The plays last mentioned are found scattered in different
collections,--“The Devil’s Lawsuit” being in the volume just
cited, and “The Devil’s Court” in the twenty-eighth volume of
the Comedias Escogidas. My copy of the “Tres Portentos” is a
pamphlet without date. Fifteen of the plays of Guevara are in the
collection of Comedias Escogidas, to be noticed hereafter.
The most strict, perhaps, of the followers of Lope de Vega was his
biographer and eulogist, Juan Perez de Montalvan. He was a son of the
king’s bookseller at Madrid, and was born in 1602.[519] At the age of
seventeen he was already a licentiate in theology and a successful
writer for the public stage, and at eighteen he contended with
the principal poets of the time at the festival of San Isidro at
Madrid, and gained, with Lope’s assent, one of the prizes that were
there offered.[520] Soon after this, he took the degree of Doctor in
Divinity, and, like his friend and master, joined a fraternity of
priests in Madrid, and received an office in the Inquisition. In 1626,
a princely merchant of Peru, with whom he was in no way connected, and
who had never even seen him, sent him, from the opposite side of the
world, a pension as his private chaplain to pray for him in Madrid; all
out of admiration for his genius and writings.[521]
[519] Baena, Hijos de Madrid, Tom. III. p. 157;--a good life of
Montalvan.
[520] Lope de Vega, Obras Sueltas, Tom. XI. pp. 501, 537, etc.,
and Tom. XII. p. 424.
[521] Para Todos, Alcalá, 1661, 4to, p. 428.
In 1627, he published a small work on “The Life and Purgatory of Saint
Patrick”; a subject popular in his Church, and on which he now wrote,
probably, to satisfy the demands of his ecclesiastical position. But
his nature breaks forth, as it were, in spite of himself, and he has
added to the common legends of Saint Patrick a wild tale, wholly of his
own invention, and yet so interwoven with his principal subject as to
seem to be a part of it, and even to make equal claims on the faith of
the reader.[522]
[522] It went through several editions as a book of
devotion,--the last I have seen being of 1739, 18mo.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account