History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second EditionMiller, Thomas
Philosophy
History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second Edition
Miller, Thomas
Anglo-Saxons; Great Britain -- History -- Anglo-Saxon period, 449-1066; Great Britain -- History -- To 449
When Edwin assembled his pagan priests and nobles together, and threw
open before them the whole subject, Coifi, who had long administered
the rites at the altar of Odin, and, as it appears, reaped but little
benefit, thus spoke out, plainly and feelingly, at once. (We trust
Edilburga was not present.) "You see, O King, what is now preached
to us; I declare to you most truly, what I have most certainly
experienced, that the religion which we have hitherto professed,
contains no virtue at all, nor no utility. Not one of your whole court
has been more attentive to the worship of your gods than myself,
although many have received richer benefits, greater honours, and have
prospered more than I have done. Now, if these gods had been of any
real use, would they not have assisted me, instead of them? If, then,
after due inquiry, you see that these 'new things' which they tell us
of will be better, let us have them without any delay." Coifi was weary
of waiting for the good things which stood ready prepared for him in
the halls of Valhalla; he wanted to have a foretaste whilst living.
But we will leave plain-spoken Coifi to introduce the next orator, who
was one of Nature's poets, though a pagan; and the passage is doubly
endeared to us, by the knowledge that on a later day, Alfred the Great
translated it, word for word, and letter for letter. We regret that we
cannot give the original, for there are many words in it which seem
out of place, such as we believe the eloquent orator never uttered,
although Bede lived about this time, and probably heard it from the
lips of some one who was present when it was spoken. It ran nearly
as follows: "The life of man while here, O King, seems to me, when I
think of that life which is to come, and which we know not of, like
a scene at one of your own winter feasts. When you sit in your hall,
with the blaze of the fire in the midst of it, and round you your
thanes and ealdermen, and the whole hall is bright with the warmth, and
while storms of rain and snow are heard out in the cold air, in comes
a small sparrow at one door, and flies round our feast; then it goes
out another way into the cold. While it is in, it feels not the winter
storm, but is warm, and feels a comfort while it stays; but when out
in the winter cold, from whence it came, it goes far from our eyes.
Such is here the life of man. It acts and thinks while here, but what
it did when we saw it not, we do not know, nor do we know what it will
do when it is gone." He then finished by adding something about the
new religion, and prayed of them to adopt it, if it was more worthy of
their belief, and opened clearer views respecting a future state than
the old.
Public-domain text, read in full here on John Shaqi.
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