History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second EditionMiller, Thomas
Philosophy
History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second Edition
Miller, Thomas
Anglo-Saxons; Great Britain -- History -- Anglo-Saxon period, 449-1066; Great Britain -- History -- To 449
It is, after all, difficult to suppose that his fame spread amongst the
highest ranks, through an idle and vulgar rumour being circulated of
his having pulled Satan's nose. Such a report would never have drawn
the Lady Ethelfleda, who had descended from Alfred the Great, to visit
him--to extol his conversation, and to praise his piety; to introduce
him to the king, and, at her death, to leave him all her wealth. Still
less likely is it that such a fabrication would have raised him high
in the estimation of the venerable Chancellor Turketul, the man who
had so distinguished himself, in the reign of Athelstan, at the battle
of Brunanburg. Nor can we believe that a grandson of the great Alfred
would be so credulous as to appoint him abbot of Glastonbury, unless
he had had some solid proofs of his learning and piety; for Edred made
him his confidential friend and councillor, and entrusted to his care
all his treasure.[7] We will not acquit him of ambition, nor deny
that he might have deviated a little from a fair and honest course to
obtain power; that he became cautious and reserved; for the man who in
his younger days had been driven from the court for his candour, and
rolled in a ditch by those who were either envious of his talents or
too ignorant to appreciate his high intellectual attainments, would
naturally become more wary for the future. He who but received hardship
and insult as a reward for his wisdom, would best display it afterwards
by remaining silent. Martyrs to a good cause act otherwise; but all
men covet not such immortality. We are painting the character of a man
disappointed in ambition and love; yet eager as of old for power--such
elements, though imperfect, are human. The man who inflicted stripes
upon himself for refusing the see of Winchester, in the hopes of one
day being made Archbishop of Canterbury, had before been whipped
for his honesty; and although such deception would ill become one
who aspired to be a saint, it would be pardoned in a disappointed
statesman. A man kicked out of court, under the imputation of having
"dealings with the devil," but played trick for trick when he put the
lash into the hand of St. Peter. Dunstan had his eye upon an eminence,
and was resolved to attain it. Usurers and misers sometimes fix their
thoughts upon a given sum, which they resolve to obtain, and then
become honest. Human nature a little warped was the same nine hundred
years ago as now. We are drawing the character of one who was then a
living and moving man, subject to human infirmities, for in his alleged
saint-ship we have no belief whatever, though Dunstan himself might
aspire to the title, and with a brain at times diseased, try at last to
find that sanctity within himself which others attributed to him, even
as a healthy man with a yellowish look discovers, through the allusions
of his friends, that he has got the jaundice, although his countenance
has only been exposed to the sun.
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