History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second EditionMiller, Thomas
Philosophy
History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second Edition
Miller, Thomas
Anglo-Saxons; Great Britain -- History -- Anglo-Saxon period, 449-1066; Great Britain -- History -- To 449
Nearly the first act of the primate appears to have been the
establishment of the Benedictine rules in the monasteries; for the
severe and rigid tenets which were adhered to by this new order
of monks appear to have suited the cold, stony nature of the new
archbishop, the warm emotions of whose heart had now died out, and
faded into that cold, ashy grey, which, having lost all sympathy with
the living and breathing world, lies as if dead and in a grave, while
the heartless body still lives and acts.
Sorry we are that Edgar so implicated himself with the views of the
ambitious primate, that whatever Dunstan planned, the king executed,
and in every way favoured the new order of monks. The following may be
taken as a sample of Edgar's eloquence in favour of the Benedictine
order; it was delivered at a public synod, over which the king
presided. After condemning the secular clergy for the smallness of
their tonsure, in which the least possible patch of baldness was
displayed, and finding fault with them for mixing with the laity, and
living with concubines, for that was the new name by which Dunstan
now designated the wives of the clergy, he addressed the primate as
follows: "It is you, Dunstan, by whose advice I founded monasteries,
built churches, and expended my treasure in the support of religion
and religious houses. You were my councillor and assistant in all my
schemes; you were the director of my conscience; to you I was obedient
in all things. When did you call for supplies which I refused you?
Was my assistance ever wanting to the poor? Did I deny support and
establishments to the clergy or the convents? Did I not hearken to your
instructions, who told me that these charities were of all others the
most grateful to my Maker, and fixed a perpetual fund for the support
of religion? And are all our pious endeavours now frustrated by the
dissolute lives of the priests? Not that I throw any blame on you; you
have reasoned, besought, inculcated, inveighed: but it now behoves
you to use sharper and more vigorous remedies, and, conjoining your
spiritual authority with the civil power, to purge effectually the
temple of God from thieves and intruders."
Public-domain text, read in full here on John Shaqi.
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