History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second EditionMiller, Thomas
Philosophy
History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second Edition
Miller, Thomas
Anglo-Saxons; Great Britain -- History -- Anglo-Saxon period, 449-1066; Great Britain -- History -- To 449
move, followed by Fenris, the wolf. The brazen trumpet of Heimdal would
ring out such a startling peal, as would awaken the gods, and cause the
mighty ash of Ygdrasil to tremble. Odin would put on his golden helmet,
and all the gods rise up in arms, and after the wolf had devoured him,
and its jaws had been rent asunder by Vidar, the whole universe would
be destroyed.
Such a creed as this was calculated to nourish and keep alive the
most benighted superstitions amongst its believers. Thus we find them
drawing omens from the flight and singing of birds, placing their trust
in good and evil days, and considering the full or new moon as the most
favourable seasons in which to put into operation any important plan.
They were influenced by the moving of the clouds, and directed by the
course of the winds; and from the entrails of the victims sacrificed,
they drew their auguries. The breastplates they wore were imperfect,
unless the smith who forged them muttered a charm while he wielded his
ponderous hammer. Even the graves of dead men were frequented, and
those who slept their last sleep were intreated to answer them. They
judged of the fate of a battle by seizing an enemy, and compelling
him to fight with one of their own race. From the branches of the oak
they cut short twigs, marked them, then scattered them at random upon
a white garment, and while the priest looked upward, he took those on
which his hand chanced to alight, and if they proved to be those on
which the favourite mark was impressed, it was considered a good omen.
They rode out the perilous tempest on the deep with better heart if,
on the departure of their bark from the stormy beach, some priestess,
with her hair blown back, stood upon the giddy headland, and chaunted
the mystic rhyme which they believed would waft them, more safely than
the most favourable breeze, to the distant shore. Even through the
long night of time we can picture her standing upon the dizzy edge of
the rock, while the white-winged sea-gull wheeled and screamed above
her head; with the subdued thunder of the hoarse waves ever rolling at
her feet--her drapery blown aside, and her wan thin lips moving; while
they, tugging at the long oar with their brawny arms and bowed heads,
sent up a silent prayer to the god of the storm.
Public-domain text, read in full here on John Shaqi.
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