History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old FoundationFreeman, Edward A. (Edward Augustus)
History
History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old Foundation
Freeman, Edward A. (Edward Augustus)
Wells Cathedral
that is against us, and let the people of the diocese of Wells again
have their own church for their own. Did you not feel the lack at the
last great ceremony held in this place, when our new Bishop came to
take possession of his seat and to show himself as a father among his
children? That ceremony, which in its very nature ought to have been
done in the sight of the whole people of the diocese, could be done
only in the sight of a favoured few. It was a very different sight
which I saw two years back in the cathedral church of Bayeux. There
I saw the installation of a new Bishop of that see,--a Bishop, I may
add, who is at this moment bravely defending Gallican liberties against
Roman usurpations. The rite was done in the face of the world, and the
whole of that noble minster was thronged with clergy and laity from the
west door to the high altar. Tell me not of impossibilities; what has
been done at Lichfield and Hereford and Llandaff may be done at Wells
also. I remember Llandaff a ruin; go and see for yourselves what it now
is. I remember the choir of Lichfield in a far worse case than ever the
choir of Wells was. I remember it blocked off from the nave, glazed and
plastered, and room for the congregation found by throwing the Lady
chapel into it. Go and see what the model church of England is now.
"Oh, but, if we are in the nave, and if the altar is raised as it is at
Llandaff, we shall not be able to see into the Lady chapel." Certainly
you will not; but, of all the possible lawful and unlawful uses of a
Lady chapel, that of acting as a peep-show to the choir certainly never
came into the heads of its founders. But if you are not able to see
the Lady chapel, you will be able to see something much better: you
will be able to see what you never have seen; you will see the inside
of the cathedral church itself. You will see the mighty whole, from
west door to high altar, each part performing its proper function,
and, as a mere view, affording a far nobler sight than the pretty peep
into the eastern chapels which would be lost. And then comes another
objection. "Oh, but if we are in the nave, we shall never be able to
hear." _Solvitur audiendo._ If the officiating minister spouts or
mumbles, of course you will not hear; if he chants as there is at
least one among us who can chant, you might hear to the end of Saint
Alban's Abbey. The light open screen, such as you see at Lichfield and
Hereford, in no way hinders sight and hearing; and for those parts
of the service for which chanting is unfit, for the sermon and the
lessons, the preacher or reader would of course come out into the
nave. The pulpit is ready for him, the lectern is ready for him, and
the new device of a pulpit stuck so grotesquely opposite the Bishop's
throne might, I should think, be swept away without anybody weeping for
it. But from the elder pulpit, the quaint design of the seventeenth
century, I will draw a lesson. It bears the legend, "Be instant in
Public-domain text, read in full here on John Shaqi.
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