History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old FoundationFreeman, Edward A. (Edward Augustus)
History
History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old Foundation
Freeman, Edward A. (Edward Augustus)
Wells Cathedral
[12] See the whole history of the early church of Glastonbury
in the first chapter of Professor Willis' Architectural History of
Glastonbury Abbey.
[13] See Willis' Architectural History of Canterbury, p. 20;
ditto Winchester, p. 34.
[14] It is not said in so many words that the church of
Dunstan was of stone, but it is plain that it was so, both because
the "lignea basilica" or wooden church is distinguished from it, and
because Osbern the biographer of Dunstan (Anglia Sacra, ii. 100) speaks
of him as laying the foundations, which could hardly be said of a
wooden church.
[15] See the account of the Canons of Waltham in the book De
Inventione, and those of Rheims in Richer, iii. 24.
[16] I have discussed this in full in my History of the Norman
Conquest, ii. 571, Ed. 2.
[17] When a Bishop is to be elected by the Chapter, two quite
distinct documents are sent; there is first the _congé d'élire_, which
recognizes the undoubted right of the Chapter to elect and gives them
full leave to elect, only with a little good advice as to the sort of
person to be chosen. With this, as a kind of after-thought, comes the
_letter missive_ or _letter recommendatory_, recommending a particular
person for election.
[18] The names of the early Bishops, of whom but little is
recorded, will be found in the Canon of Wells, Anglia Sacra, i. 556,
and Godwin's Catalogue of English Bishops, 290.
[19] He was "natione Saxo," says his successor Gisa in
the Historiola de Primordiis Episcopatûs Somersetensis. See Norman
Conquest, ii. 583.
[20] See Godwin, p. 291.
[21] Anglia Sacra, i. 559.
[22] See Historiola, 15-18; Mr. J. R. Green in the
Transactions of the Somersetshire Archæological and Natural History
Society, 1863-4, p. 148; and Norman Conquest, ii. 674.
[23] For examples see Norman Conquest, ii. 549.
[24] See the writ, the only writ of Harold's which is
preserved, in Kemble's Codex Diplomaticus, iv. 305.
[25] After mentioning Harold's promise, Gisa (Historiola, p.
18) adds, "præoccupante autem illum judicio divinæ ultionis," and goes
on to speak of Harold's two battles and his death.
[26] Historiola, p. 19, "publice vivere et inhoneste mendicare
necessariorum inopia antea coegerat."
[27] For the story of Hermann, see Norman Conquest, ii. 401.
[28] On these places see Historiola, pp. 18, 19. But it is as
well to say that the well-known charter of Eadward to Gisa, printed in
Cod. Dipl. iv. 162, is undoubtedly spurious, though it is useful as
giving the names of places in the neighbourhood, in older, though not
always their oldest, forms.
[29] The rule of Chrodegang will be found at length in
D'Achery's Spicilegium, i. 565; and see Norman Conquest, ii. 84.
[30] This was about 969. Adalbero's changes are described at
length by Richer, iii. 24, in Pertz's smaller collection.
[31] See Norman Conquest, ii. 84.
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