Another doorway in the cloister is also spoken of in the same document; "Ostium _versus capellam Beatæ Virginis in claustro_ propter cameram necessariam." This door, I imagine, may still be traced in the east walk of the cloister, near the remains of the Lady chapel in the cloister. This chapel must be carefully distinguished from the Lady chapel at the east end of the church. Mention is also made of "duo ostia _de la Karole_, ex utrâque parte chori," one of which is further described as "ostium _de la Karole versus librariam_." The word _Karole_ or _Carel_ has several meanings; but it generally implies a small recess or chamber of some kind. Were the books kept in one of the transepts? Another mention of the Lady chapel in the cloister is found in Anglia Sacra, i. 566, when Bishop William Button the First, who died in 1264, is said to have buried "in novâ capellâ B. Mariæ Virginis." On this Professor Willis (Somersetshire Proceedings, 1863, p. 21) remarks: "As his chantry was in the 'Capella B. Virginis infra claustrum' (Liber B, p. 62), the above passage does not apply to any Lady chapel at the east of the cathedral, but to the building of the other Lady chapel, which was in the east walk of the cloister in the position usually given to a chapter-house." By "usually" the Professor must mean in monastic foundations. "Liber B" is one of the books in possession of the Chapter. [41] See the extract in note 10. [42] The whole passage (pp. 65, 66) is most remarkable. The writer is inveighing against Hugh, Bishop of Chester (or Lichfield), who had removed the monks from the church of Coventry, and put in secular canons. "Ædificaverant certatim etiam absentes canonici circa ecclesiam ampla et excelsa diversoria, ad usus forte proprios, si vel semel in vitâ locum visitandi caussam casus offerret. Nullus ibi ex præbendariis, sicut nec alibi faciunt, religiose resedit, sed pauperibus vicariis ad insultandum Deo modicâ mercede conductis, pro foribus palatiorum facientes magnalia, sanctum eis chorum victosque Penates et nudos ecclesiæ parietes crediderunt. Hæc est vere vera religio, hanc omnis imitari et æmulari deberet ecclesia. Canonico sæculari ab ecclesiâ suâ, quamdiu libuerit, licebit abesse, et patrimonium Christi ubi, et quando, et in quascumque voluerit voluptates absumere. Id tantum provideant, ut audiatur vociferatio frequens in domo Domini. Si ad fores talium pulsaverit advena, si pauper clamaverit, respondebit qui pro foribus habitat, (et ipse satis pauper vicarius,) 'Transite, et alibi alimoniam quærite, quia dominus domûs domi non est.' Hæc est illa gloriosa clericorum religio, cujus gratiâ Cestrensis episcopus monachos suos de Coventreiâ expulit, primus hominum tantum nefas ausus admittere. Caussâ clericorum irregulariter regularium, scilicet canonicorum, ad placitum monachos eliminavit; monachos, qui non vicario, sed ore proprio laudabant Dominum, qui habitabant et ambulabant in domo Domini cum consensu omnibus diebus