History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old FoundationFreeman, Edward A. (Edward Augustus)
History
History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old Foundation
Freeman, Edward A. (Edward Augustus)
Wells Cathedral
On the two following centuries I need not dwell. I will rather hasten
on to our own times. The last great changes in the church of Wells come
within our own memory. Those changes say a great deal for the zeal
and energy of those who carried them out, but they say very little
for their taste and knowledge. The pity is that they were done at
the particular time when they were done, when it was quite possible
to get detail well executed--and the detail certainly is very well
executed--but when ecclesiastical arrangement was not understood. It
would have been far better to have let the church remain in its old
state, wretched as that state was, for twenty or thirty years longer.
As it was, the change was made in one sense so badly as to make the
whole thing a by-word, in another sense so well that I fear there is
little chance of undoing it for a good while to come. Some things were
done which were deeds of sheer havoc, deeds worthy of no one but of
Protector Somerset himself. What had those Bishops done whose figures
may be seen in the undercroft of the Chapter-house, that they should
be torn away from their places and shut up as it were in a posthumous
dungeon? What had our famous Beckington done that his canopy should
be carried away, and set up where, as covering nothing, it is simply
ridiculous and unmeaning? To be sure even that was not the lowest depth
in store for the great benefactor. His canopy had yet to be mutilated
and moved backwards and forwards in order the better to display the
most hideous stoves with which human perversity ever disfigured an
ancient building.[53] When we think of the havoc of last year, one
is half inclined to forgive the havoc of twenty years back. Yet one
cannot help asking why the long continuous ranges of stalls which give
such dignity to the choirs of Winchester, Ely, and Manchester, were
forsaken for the absurd arrangement which sticks the stalls piecemeal
between the pillars, and which so lessens their numbers that, if the
whole Chapter were ever to assemble, some less lucky Canons must sit
on the laps of others?[54] Why was all this done? I know the answer
well. It was to provide room for the congregation; it was thought a
great feat to give a little more width to the choir, and so to gain a
few more sittings, by putting the stalls between the pillars instead
of in their proper place in front of them. Now to provide for the
congregation is an excellent object, but the wisdom of our forefathers
had already found ample room for the congregation in quite another
way. Did those who planned the last arrangements of Wells Cathedral
know that there was a nave, and, if they did know it, for what end
did they suppose that that nave was built? A Bishop, coming in by the
cloister door, might possibly never find out that there was a nave at
all; but a Dean, coming in at the west end, must have seen that there
was a good deal of building between that door and his own stall, and
Public-domain text, read in full here on John Shaqi.
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