History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
The man, who played in Switzerland the part played so successfully by
Luther in Germany, was Ulrich Zwingli. He was the son of rich parents,
born at Wildhaus, in the canton of Saint Gall (1484), educated at the
Universities of Berne, Basle, and Vienna, and after his ordination to
the priesthood, appointed to the parish of Glarus. He was a young man
of remarkable ability both as a student and as a preacher, and was
fortunate enough to attract the notice of a papal legate, through
whose influence a pension was assigned to him to enable him to
prosecute his studies. He was a good classical scholar with a more
than average knowledge of Hebrew, and well versed in the Scriptures
and in the writings of the Fathers. For a time he acted as chaplain to
some Swiss regiments fighting in Italy for the Pope against France,
and on his return to his native country he was appointed preacher at
the famous shrine of Our Lady at Einsiedeln.[1] Here his oratorical
powers stood him in good stead, but his judgment and level-headedness
were not on the same high plane as his declamatory powers, nor was his
own private life in keeping with the sanctity of the place or with the
denunciations that he hurled so recklessly against his clerical
brethren. He began to attack pilgrimages and devotions to the Blessed
Virgin, but it was not so much for this as for his unlawful relations
with a woman of bad character that he was relieved of his office.[2]
He retired to Zurich where he was appointed preacher in the cathedral.
Here he denounced the lives of the clergy and the abuses in the
Church, relying, as he stated, upon what he had seen himself in Italy
during his residence there as chaplain to the Swiss mercenaries. Like
Luther, he well knew how to win the attention and sympathy of the mob
by his appeals to the national feelings of his countrymen, and like
Luther he insisted that the Scriptures were the sole rule of faith. He
denounced in the strongest language the immorality and vices of the
clergy, celibacy, vows of chastity, pilgrimages and the veneration of
the saints, but for so far he had not broken entirely with the Church.
Public-domain text, read in full here on John Shaqi.
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