History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
To strengthen his position and to provide for the continuance of his
system he established an academy at Geneva (1558) principally for the
study of theology and philosophy. It was attended by crowds of
scholars from Switzerland, France, Germany, the Netherlands, England,
and Scotland. By means of the academy, Calvinism was spread throughout
Switzerland notwithstanding the opposition of the Zwinglian preachers,
and Calvin's system of ecclesiastical organisation became the model
aimed at by his disciples in most countries of Europe, notably France,
the Netherlands, and Scotland. The Zurich school, at the head of which
stood Bullinger, did not yield ground to the new teaching without a
severe struggle, and Calvin found himself obliged to come to terms
with them in the /Consensus Tigurninus/ (1549). In his desire to
secure the religious unity of Switzerland he had no difficulty in
abandoning or minimising his own doctrine in the hope of overcoming or
winning over his opponents. After a life of tireless energy his health
began to fail in 1561, and three years later he passed away (1564).
Calvin was a man of morose and gloomy temperament, severe even to
harshness with his followers, and utterly devoid of human sympathy.
Not so however his disciple and assistant Theodore Beza. The latter
was born in Burgundy in 1519, and after completing his classical
studies at Orleans he drifted to Paris, where he plunged into all the
pleasures and dissipations of the capital, and where at first he was
remarkable more for his love songs than for his theology. He devoted
himself to the study of law, and in 1539 he took his licentiate at
Paris. Having become attached to the opinions of the Swiss Reformers
he left Paris and settled at Geneva, where he fell completely under
the influence of Calvin, but not even Calvin's temperament and system
could change his naturally gay and sympathetic disposition. For this
reason he became a general favourite, and did much to win the good-
will of those who felt themselves rebelled by the harshness of the
dictator. Beza was, besides, a man of very superior ability, and had
been especially well equipped in Hebrew and in the classics. He was
master of a striking style whether he wrote in French or in Latin,
eloquent beyond most of his contemporaries, and in every way capable
of making a good impression not merely on the ordinary citizen but on
the more educated classes. His writings in defence of Calvin's system
and his translations of the Scriptures gave him a great reputation
throughout Europe, and gained for him a commanding position in Geneva,
where he died in 1605.
Public-domain text, read in full here on John Shaqi.
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