History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
In 1584 William of Orange was assassinated, and his son Maurice was
appointed to succeed him. The English Government anxious to strike a
blow at Spain encouraged the Dutch to continue the war, and despatched
troops to their assistance. After the defeat of the Spanish Armada the
situation was much more favourable to the rebels, and at last in 1609
a twelve years' truce was concluded. On the expiration of the truce
the war was renewed without any very striking success on either side.
Finally in the Peace of Westphalia (1648) the independence of the
Dutch republic was acknowledged by Spain. From the very beginning of
the religious revolt in the Netherlands Calvinism was the sect most
favoured by the people, as is evidenced by the /Confessio Belgica/ in
1562. The University of Leyden decided in its favour, as did also the
Synods of Dordrecht in 1574 and 1618. The Catholic minority in Holland
were treated with the greatest severity, but in spite of all the
efforts to induce them to change their faith many of the districts
remained completely Catholic.
The Catholic provinces, which remained true to Spain and to the
Catholic Church, suffered very severely from the long-drawn-out
struggle, but despite the ravages of war they were soon the centre of
a great religious, literary and artistic revival. The University of
Louvain, founded in 1425, developed rapidly under the generous
patronage of the civil rulers. During the sixteenth century it was
recognised as an important centre of learning whither scholars flocked
not merely from the Low Countries but from all parts of Europe.
Throughout the Reformation struggle Louvain and Douay, the latter of
which was founded in 1562 by Philip II. to assist in stemming the
rising tide of Calvinism, remained staunch defenders of Catholic
orthodoxy, though the unfortunate controversies waged round the
doctrines of Baius and Jansenius did something to dim the glory of the
university to which both belonged. The Jesuits, too, rendered
invaluable service to religion and learning, particularly the men who
hastened to offer their services to Father van Bolland in his famous
/Acta Sanctorum/. Nor can it be forgotten that it was in these days
Catholic Belgium gave to the world the great Flemish school of
artists, amongst whom must be reckoned such men as Rubens, Van Dyck,
and Jordaens.
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[1] Lacheret, /L'evolution religieuse de Guillaume le Taciturne/,
1904.
[2] Rachfal, /Margareta von Parma/, 1898.
[3] /Vita Ferdinandi Toletani, ducis Albani/, 1669.
CHAPTER IV
THE COUNTER-REFORMATION
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