History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
After a preliminary agreement with the Emperor, Paul III. convoked the
General Council to meet at Mantua in 1537; but the refusal of the
Lutheran princes to send representatives, the prohibition issued by
Francis I. against the attendance of French bishops, and the
unwillingness of the Duke of Mantua to make the necessary arrangements
for such an assembly in his territory unless under impossible
conditions, made it necessary to prorogue the council to Vicenza in
1538. As hardly any bishops had arrived at the time appointed it was
adjourned at first, and later on prorogued indefinitely. Negotiations
were, however, continued regarding the place of assembly. The Pope was
anxious that the council should be held in an Italian city, while
Charles V., believing that the Lutherans would never consent to go to
Italy or to accept the decrees of an Italian assembly, insisted that a
German city should be selected. In the end as a compromise Trent was
agreed upon by both parties, and the council was convoked once more to
meet there in 1542. The refusal of the Lutherans to take part in the
proposed council, the unwillingness of Francis I. to permit any of his
subjects to be present, and the threatened war between France and the
Empire, made it impossible for the council to meet. Finally, on the
conclusion of the Peace of Crepy (1544), which put an end to the war
with France, the council was convoked to meet at Trent in March 1545,
and Cardinals del Monte, Reginald Pole, and Marcello Cervini were
appointed to represent the Pope. When the day fixed for the opening
ceremony arrived, a further adjournment was rendered imperative owing
to the very sparse attendance of bishops. The First Session was held
on the 13th December 1545, and the second in January 1546. There were
then present in addition to the legates and theologians only four
archbishops, twenty-one bishops, and five generals of religious
orders.
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