History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
As a result of the negotiations inside and outside the council it was
possible to hold the 23rd public session on the 15th July 1563. In
this it was defined that the priesthood of the New Law was instituted
by Christ, that there were seven orders in the Church about two of
which, the priesthood (/de sacerdotibus/) and the diaconate (/de
diaconis/) express mention is made in the Scriptures, that the bishops
who have succeeded to the place of the Apostles pertain especially to
the hierarchy and are superior to priests, that neither the consent of
the people nor of the civil power is necessary for the valid reception
of orders, and that bishops who are appointed by the authority of the
Roman Pontiff are true bishops.[7] The question whether the duty of
episcopal residence is /de jure divino/, about which such a protracted
and heated controversy had been waged, was settled amicably by
deciding that the bishops as pastors are bound by divine command to
know their flocks, and that they cannot do this unless they reside in
their dioceses. At this session there were present four cardinals,
three patriarchs, twenty-five archbishops and one hundred and ninety-
three bishops.
Many of the bishops were anxious to return to their dioceses, and
nearly all of them hoped for a speedy conclusion of the council. The
Pope, the Emperor, and the King of France were in agreement, though
for different reasons, in endeavouring to dissolve the assembly as
soon as possible. The sacrament of Matrimony was next proposed for
discussion. The French party wished that marriages contracted without
the consent of the parents as well as clandestine marriages should be
declared invalid, but the council refused to make the validity of
marriage dependent upon parental consent. In deference to the wishes
of Venice, which stood in close relation to the Greeks, it was agreed
to define merely that the Church does not err when she states in
accordance with the apostolic and evangelic teaching that the bond of
marriage is not broken by adultery. In the 24th public session (11th
Nov. 1563) the decrees on Matrimony were proclaimed.
Public-domain text, read in full here on John Shaqi.
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