History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
Institute of Christian Brothers progressed by leaps and bounds. The
holy founder of the society was a pioneer in the work of primary
education. In teaching, in the grading of the pupils, and in
constructing and furnishing the schools new methods were followed;
more liberty was given in the selection of programmes to suit the
districts in which schools were opened; normal schools were
established to train the young teachers for their duties, and care was
taken that religious and secular education should go forward hand in
hand. The society spread rapidly in France, more especially after it
had received the approval of Louis XV., and had been recognised as a
religious congregation by Benedict XIII. (1725). During the Revolution
the society was suppressed, and the Brothers of the Christian Schools
suffered much rather than prove disloyal to the Pope. In 1803 the
institute was re-organised, and since that time houses have been
opened in nearly every part of the world. John Baptist de la Salle was
canonised by Leo XIII. in 1900.
The Congregation of the Priests of the Mission, better known as
Lazarists from the priory of St. Lazare which they occupied in Paris,
and as Vincentians from the name of their founder, St. Vincent de
Paul, was established in 1624. St. Vincent was born at Pouy in Gascony
in 1576, received his early education at a Franciscan school, and
completed his theological studies at the University of Toulouse, where
he was ordained in 1600. Four years later the ship on which he
journeyed from Marseilles having been attacked by Barbary pirates, he
was taken prisoner and brought to Tunis, where he was sold as a slave.
He succeeded in making his escape from captivity (1607) by converting
his master, a Frenchman who had deserted his country and his religion.
He went to Rome, from which he was despatched on a mission to the
French Court, and was appointed almoner to queen Margaret of Valois.
Later on he became tutor to the family of the Count de Gondi, the
master of the French galleys. During his stay there St. Vincent found
time to preach to the peasants on the estate of his employer, and to
visit the prisoners condemned to the galleys. The splendid results of
his labours among these classes bore such striking testimony to the
success of his missions that St. Vincent was induced to found a
congregation of clergymen for this special work. Something of this
kind was required urgently in France at this period. The absence of
seminaries and the want of any properly organised system of clerical
education had produced their natural consequences on the clergy. In
the country districts particularly, the priests had neither the
knowledge nor the training that would enable them to discharge their
sacred functions. From this it followed that the people were not
instructed, and the sacraments were neglected.
Public-domain text, read in full here on John Shaqi.
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