History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
The religious order, however, that did most to stem the advancing tide
of heresy and to raise the drooping spirits of the Catholic body
during the saddest days of the sixteenth century was undoubtedly the
Society of Jesus, founded by St. Ignatius of Loyola.[16] By birth St.
Ignatius was a Spaniard, and by profession he was a soldier. Having
been wounded at the siege of Pampeluna in 1521 he turned his mind
during the period of his convalescence to the study of spiritual
books, more particularly the Lives of the Saints. As he read of the
struggles some of these men had sustained and of the victories they
had achieved he realised that martial fame was but a shadow in
comparison with the glory of the saints, and he determined to desert
the army of Spain to enrol himself among the servants of Christ. With
the overthrow of the Moorish kingdom of Granada fresh in his mind, it
is not strange that he should have dreamt of the still greater triumph
that might be secured by attacking the Mahomedans in the very seat of
their power, and by inducing them to abandon the law of the Prophet
for the Gospel of the Christians. With the intention of preparing
himself for this work he bade good-bye to his friends and the
associations of his youth, and betook himself to a lonely retreat at
Manresa near Montserrat, where he gave himself up to meditation and
prayer under the direction of a Benedictine monk. The result of his
stay at Manresa and of his communings with God are to be seen in the
/Spiritual Exercises of St. Ignatius/, a work which in the hands of
his disciples has done wonders for the conversion and perfection of
souls, and which in the opinion of those competent to judge has no
serious rivals except the Bible and the Imitation of Christ. From
Manresa he journeyed to the Holy Land to visit its sacred shrines, and
to labour for the conversion of the Infidel conquerors, but having
found it impossible to undertake this work at the time he returned to
Europe.
Public-domain text, read in full here on John Shaqi.
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