History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
The Ursulines, so called from their patron St. Ursula, began as a
religious association of pious ladies formed by Angela de' Merici[19]
(Angela of Brescia) in 1537. At first the aim of the association was
to reclaim fallen women, to visit the sick, and to educate the young.
The members lived in their own homes according to a scheme of life
drawn up for their guidance, meeting only for certain spiritual
exercises. In 1535 the foundress succeeded in bringing a few of them
together into a small community. After her death in 1540 the community
increased in numbers, and was approved by Paul III., who allowed the
Ursulines to change their rules according to circumstances. For a long
time the Ursulines did not spread outside Brescia, but as their work
became known, particularly their work as educationalists, they were
invited to other parts of Italy. In Milan they had a warm friend in
the person of its Cardinal Archbishop, St. Charles Borromeo. The first
community of the Ursulines was formed in France by Madame de Beuve. A
rule was drawn up by Father Gonterey, S.J., and others of his society,
and approved by Paul V. (1612). In a comparatively short time the
Ursulines spread over most of the Catholic countries of Europe, so
that nearly all the most modern and best equipped schools for Catholic
girls were in their hands. In 1639 they went to Canada where they
opened the convent known as the Hotel-Dieu at Quebec, and in 1727 they
settled in New Orleans.
St. Teresa[20] (1515-82) is the reformer rather than the foundress of
the Carmelite nuns. Being anxious from an early age to follow her
religious vocation, much against the wishes of her father she entered
the convent of the Carmelite nuns at Avila (1535). After her
profession she fell ill, and for years was subject to excruciating
torture. During this period she turned her mind completely to
spiritual subjects, and was visited by God with most extraordinary
marks of divine favour, an account of which is to be found in her life
written by herself, in her /Relations/, and in many other of her
works. She determined to return to the primitive austerity of the
Carmelite rule, and in 1562 she founded the first convent of Discalced
Carmelite nuns at Avila. Through her exertions other convents of the
order adopted the reform, and in 1580 the existence of the Discalced
Carmelites as a separate order was approved. She died in 1582, and
forty years later she was canonised by Gregory XV.
Public-domain text, read in full here on John Shaqi.
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