[16] Thompson, /Life of St. Ignatius/, 1910. Clair, /La vie de S. Ignace/, 1894. [17] /Constitutiones Societatis Jesu Latine et Hispanice/, 1892. [18] Duhr, /Geschichte der Jesuiten in den Landen Deutscher Zunge/, Bd. i., 1907. [19] O'Reilly, /Life of St. Angela/, 1880. Meer, /Die ersten Schwestern des Ursulinenordens/, 1897. [20] /Autobiography of St. Teresa/, tr. from the French by B. Zimmerman, 1904. [21] Hamon, /Vie de St. Francois de Sales/, 2 vols., 1875. [22] Bougaud, /Histoire de Ste. J. F. Chantal et des origines de la Visitation/, 1899. [23] Marcel, /Les Soeurs de Charite/, 1888. [24] Salome, /Mother Mary Ward, a Foundress of the 17th Century/, 1901. (d) The Thirty Years' War. See bibliography, chap. ii. (a). Klopp, /Der Dreissigjahrige Krieg bis Zum Tode Gustav. Adolfs u.s.w./, 3 Bde, 1891-6. Bougeant, /Histoire des guerres et des negociations qui precederent le traite de Westphalie/, 3 vols., 1751. Ritter, /Deutsche Geschichte im Zeitalter der Gegenreformation und des Dreissigjahrigen Krieges/, 1889. Huber, /Geschichte Osterreichs/, Bd. v., 1896. /Nunziaturberichte aus Deutschland/, 1892. De Meaux, /La reforme et la politique Francaise en Europe jusqu' a la paix de Westphalie/, 1889. /Cambridge Modern History/, vol. iii. (chap. iii.). The Religious Peace of Augsburg (1555) did not put an end to the struggle between the Catholics and Protestants in Germany. Feeling on both sides was too intense to permit either party to be satisfied with the arrangement or to accept it as a permanent definition of their respective rights. The German Catholics were indignant that a party that had sprung up so recently and that had done such injury to their Church and country, should be rewarded for heresy and disloyalty to the Emperor by such concessions. Nor was their indignation likely to be appeased by the manner in which Lutheran and Calvinist preachers caricatured and denounced the doctrines and practices of the Catholic world. Possibly it was, however, the clause of the Augsburg Peace known as the /Ecclesiasticum Reservatum/ that gave rise to the most heated controversies, and played the greatest part in bringing about civil war. By this clause it was provided that in case any of the bishops and abbots passed over to the reformed religion they could not bring with them the ecclesiastical property attached to their office. The Lutherans, who had benefited so largely by such secessions from the Church in the past, objected to this clause at the Diet, and protested against the decision when their objections were overruled.