History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
This general unexpected revival, the success of which was shown by the
fervour of the people, the unwillingness of the authorities to make
any further concessions, and the determination of all parties to
insist on the strict observance of the /Ecclesiasticum Reservatum/
filled the Protestants with such alarm that their princes began to
insist on new guarantees. The Emperor, Rudolph II. (1576-1612),
though, unlike his predecessor, a good Catholic, was a most
incompetent ruler, devoting most of his time to alchemy and other such
studies rather than to the work of government. He endeavoured to solve
the religious difficulties in Silesia and Bohemia by yielding to the
Protestant demands (1609), but the interference of his brother
Matthias led to new complications, and finally to Rudolph's abdication
of the sovereignty of Bohemia (1611). Frederick IV. of the Palatinate
was a strong Protestant, and was closely connected with the reforming
party in England, Holland, and France. He thought he saw in the strife
between the members of the House of Habsburg an opportunity of
improving the position of Protestantism in the empire, of weakening
the claims of the House of Habsburg to the imperial dignity, and
possibly also of establishing himself as ruler of a united Germany.
An incident that took place at Donauworth,[3] a city near the Rhine,
helped him to realise his scheme of a great Protestant federation.
This city was almost exclusively Catholic in 1555, but in one way or
another the Protestants had succeeded in improving their position till
at last only the abbey church remained to the Catholics. Here on the
Feast of Corpus Christi in the year 1606 the customary procession of
the Blessed Sacrament was attacked and dispersed, and the Catholics
were treated with the greatest cruelty. When the matter was brought
before the Emperor the city was placed under the ban of the empire,
and Maximilian I. of Bavaria was entrusted with the task of carrying
out the decree. He advanced with a strong army and captured the city.
As the war indemnity could not be raised he retained possession of it,
restoring to the Catholics everything they had lost. Frederick IV.
made a strong appeal to the Protestant princes to show their
resentment at such an act of aggression, pointing out to them that the
fate of Donauworth would be the fate of all their territories unless
they took united action. As a consequence when both parties met at the
Diet of Regensburg (1608) the excitement was intense, and when the
Emperor appealed to his princes for support against the Turks, the
Protestants refused to lend their aid unless they received
satisfactory explanations. The Catholics, encouraged by Maximilian,
were equally unconciliatory, with the result that the Diet disbanded
without having been able to arrive at an agreement.
Public-domain text, read in full here on John Shaqi.
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