History of the Catholic Church from the Renaissance to the French Revolution — Volume 1MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 1
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
But to promote their own interests the Swedes and the French insisted
on complete equality between the Protestants and Catholics as an
indispensable condition for peace. From this time onward it was a
purely political struggle, inspired solely by the desire of these two
countries to weaken Germany and to break the power of the House of
Habsburg. On the death of Ferdinand II. in 1637 it was thought that
the war might have been ended, but these hopes were disappointed.
Ferdinand III. (1637-57) who succeeded offered a general amnesty at
the Diet of Regensburg (1641) without avail. French soldiers crossed
the frontiers to support the Swedes and the Protestants. Finally after
long negotiations the Peace of Westphalia (1648) put an end to a
struggle, in which Germany had suffered enormously, and from which
foreigners were to derive the greatest benefits.
The Peace of Westphalia was dictated to Germany by France and Sweden.
As a reward for the injury they had inflicted on the country both
received large slices of German territory. France insisted on getting
possession of Alsace, while Sweden received large grants of territory
along the Baltic together with a war indemnity of five million
thalers. In order to provide compensation for the secular princes,
portion of whose territories had been ceded to these two powers, and
also to reward others who had suffered for their alliance with Sweden,
the secularisation of a considerable amount of the ecclesiastical
states was arranged. Saxony, Brandenburg, Hesse-Cassel, Brunswick, and
Mecklenburg were enriched by the acquisition of lands formerly ruled
over by the bishops and abbots. This step meant that the Protestant
states of Germany were strengthened at the expense of the Catholic
Church, and that the people of these districts being now transferred
to Protestant rulers were in great danger of being drawn over to the
religion of their new masters. The jurisdiction of the bishops was
abolished in these territories, and even in some of the new chapters,
as for example at Osnabruck, Protestant canons were installed side by
side with Catholics.
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