But their very success was sufficient to arouse the wrath of their adversaries and the jealousy of their rivals. Lutherans and Calvinists, enraged by the success of the Counter-Reformation, denounced the Jesuits as enemies of progress and enlightenment, whose very existence was a danger to the peace and the liberty of Europe. These charges were re-echoed by Jansenists and Gallicans, by infidel philosophers and absolutist politicians, and, stranger still, by many whose orthodoxy could not be questioned, but whose judgment was warped by their annoyance at the wonderful success of a comparatively young organisation. The Jesuits were accused of favouring laxity of morals on account of the support given by some of them to Probabilism, of sympathising with Pelagianism on account of the doctrine of Molina, of supporting tyrannicide on the strength of the work of Mariana, of upholding absolutism on account of their close relations with the rulers of France, and Spain, and of seeking to undermine governments and constitutions by their secret political schemes and their excessive wealth. Garbled extracts taken from the works of individual Jesuits were published as representing the opinions of the body, and the infamous /Monita Secreta/, purporting to contain the instruction of Aquaviva to his subjects, was forged (1612) to bring discredit upon the Society.[1] More than once the combined assaults of its enemies seemed on the point of being crowned with success. During Aquaviva's tenure of office as general (1585-1615) the society was banished from France and from Venice, while the demands of the Spanish Jesuits for a Spanish superior, backed as it was by the influence of the court, threatened to destroy the unity of the Society. Again in the time of Paul Oliva (1664-1681) and Charles Noyelle (1682-1686) controversies regarding Jansenism, Probabilism, the /Regalia/, and the Gallican Declaration of the French clergy (1682), endangered the existence of the Society in France, and threatened to lead to misunderstandings with the Holy See, but under the Providence of God these dangers were averted, and the eighteenth century found the Jesuits still vigorous in Europe and not less vigorous in their labours among the heathen nations.