History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
While anti-Catholic feeling was running high, Elizabeth summoned
Parliament to meet in April 1571. As danger was to be feared both from
the Catholics and the Puritans special care was taken to ensure that
reliable men should be returned. Several measures were introduced
against the Catholic recusants, who had few sympathisers in the House
of Commons, but in the House of Lords, where the Duke of Norfolk, who
had been released, pleaded for moderation, and was supported by a
small but determined body of the Lords, the feeling was less violent.
Bills were both framed and passed making it treason to obtain Bulls,
briefs, or documents from Rome. The penalty of Praemunire was levelled
against all aiders and abettors of those offenders mentioned above,
together with all who received beads, crosses, pictures, etc., blessed
by the Bishop of Rome, or by any one acting with his authority;[22]
while those who had fled from the kingdom were commanded to return
within six months under penalty of forfeiture of their goods and
property. It was proposed too that all adults should be forced to
attend the Protestant service and to receive Communion at stated
times, but the latter portion was dropped probably at the request of
the Catholic lords. However subservient Parliament might be in regard
to the Catholics it was not inclined to strengthen the hands of the
bishops against the Puritans. Notwithstanding Elizabeth's refusal to
allow discussion of the Thirty Nine Articles, or to permit them to be
published under parliamentary sanction, the members succeeded in
attaining their object indirectly by imposing them on recusants.
Elizabeth was determined, however, to show her faithful Commons that
she and not the Parliament was the supreme governor of the Church.[23]
She took Convocation and the bishops under her protection and
empowered them to issue the Articles in a revised form, so that there
were then really two versions of the Thirty Nine Articles in force,
one imposed by Convocation and the queen and the other by Parliament.
Public-domain text, read in full here on John Shaqi.
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