History of the Catholic Church from the Renaissance to the French Revolution — Volume 2MacCaffrey, James
Religion
History of the Catholic Church from the Renaissance to the French Revolution — Volume 2
MacCaffrey, James
Catholic Church -- History -- Modern period, 1500-
As Parliament had refused to abolish the Test Act James II. determined
to make use of the dispensing powers which he claimed to have as king.
To compensate for the absence of parliamentary confirmation, it was
decided to secure the approval of the judges. For this purpose Sir
Edward Hales, a recent convert to Catholicism, was brought into court
for having accepted and retained a commission in the army without
having made the necessary declarations. Hales pleaded as his excuse
that he had received a dispensation from the king, and that
consequently he was not obliged to comply with the terms of the Test
Act. The plea was accepted by the judges and the case against the
defendant was dismissed. As a result of this decision James II. felt
free to confer civil and military offices on Catholics. Four Catholic
peers, Lord Bellasis, Powys, Arundell of Wardour and Lord Dover, were
sworn in members of the privy council (1687), and later on Father
Petre, a Jesuit, took a seat at the council board. For the latter the
king sought to obtain a bishopric and a cardinal's hat, but Innocent
XI., who was not an admirer of the imprudent haste shown by James II.
for the conversion of the English nation, nor of his alliance with
Louis XIV., refused to grant either request. By virtue of royal
dispensations a Catholic master and three fellows were appointed to
some of the Oxford colleges.
The Tory party that had been so loyal to the king hitherto, took
offence at the favour shown to the Catholic body, and as there could
be no hope of winning their approval for the measures he had in
contemplation, James II. determined to appeal to the Dissenters. The
Earl of Rochester was dismissed from his office, and the Earl of
Clarendon was recalled from Ireland. In April 1687 a Declaration of
Indulgence was published, granting freedom of worship to Dissenters
and Catholics, and abolishing all religious tests as necessary
qualifications for office. For a time it seemed as if the king were
likely to secure the support of the Nonconformists, particularly as
measures were taken through the lords-lieutenant of the various
counties to influence public opinion in their districts. But the
hatred entertained by the Dissenters for Rome overcame their gratitude
to the king for the liberty he had granted them, and they preferred to
live in bondage rather than allow the Catholics to share with them the
advantages of religious toleration. The appointment of several
Catholic lords to the very highest offices of state, the public
welcome given to the papal nuncio, and the attempt to force a Catholic
president on the fellows of Magdalen College helped to increase the
feeling of dissatisfaction. Dangerous riots broke out in London, and
to prevent still more dangerous manifestations a force of 16,000 was
concentrated on Hounslow Heath. In April 1688 a second Declaration of
Indulgence was published. By a order in council, published some days
Public-domain text, read in full here on John Shaqi.
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